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张三丰或许他至今还活着

张三丰或许他至今还活着

张三丰或许他至今还活着大名鼎鼎的张三丰,传说是武当山道教开山祖师,他不但发明了具有里程碑意义的太极拳,还把道教的影响力带到了一个新的高度。

金庸的小说、李连杰的电影都屡屡渲染其人其事。

那么,张三丰到底是怎样一个人?一.史料描述的张三丰综合各类史料,大致可以确定,张三丰名全一,又名玄玄、通一,出生于1247年或者1248年。

出生地一说在今天的辽宁黑山县,一说在陕西宝鸡,还有的说在福建邵武市。

据称,其人长相不凡,大耳朵大眼睛,“龟形鹤骨”,络腮胡子像钢丝一样,头上梳了个抓髻,喜欢在手中拿一方尺。

无论寒暑,只穿一件百衲衣,在大街上四处游逛,人送外号“张邋遢”。

这张三丰平时不怎么说话,但与之讨论佛儒道三教,则侃侃而谈,“专以道德仁义,忠孝为本,并无虚诞祸福、欺诳于人。

所以心与神通、神与道一,事事皆有先见之理”。

张三丰的神异之处有两点。

其一,他登山如履平地,隆冬季节躺在雪地里也可以安眠。

其身体素质,在普遍不得温饱、体质孱弱的人群中显得鹤立鸡群。

其二,史载洪武初年,他在武当山建立了几个据点,使其弟子丘玄清住在五龙,卢秋云住在南岩,刘古泉、杨善登住在紫霄。

自己则在展旗峰北设观,名为遇真宫,又在黄土城建屋,名曰会仙馆,令弟子周真得看守。

可见其有些经营头脑,若活到现在,一定不会输给李一。

二.朱元璋派人找张三丰但不知你是否注意到,张三丰生于十三世纪四十年代,洪武初年(1368年)他已经120岁了。

这么大年龄还能跑到深山中搞建设,着实令人惊叹。

更令人惊奇的是,“洪武庚午,(三丰)拂袖长往,不知所在”,1390年,张三丰一甩袖子走了,不知去了那里。

而此后不久,朝野上下掀起了一个寻找张三丰的热潮。

先是朱元璋派人到武当山找张三丰,均不得见。

有人说他可能去了山东青州的云门山洞窟中。

朱元璋的马仔们行色匆匆追到青州,根本没看到什么张三丰张四丰。

朱元璋找张三丰,据说是为了清理道教,“若能碰到张玄玄,就让他来一趟,跟我谈谈”,找寻的心情还不是很迫切,属于有一搭没一搭。

有的人死了,他还活着;有的人活着,他却死了。——臧克家

有的人死了,他还活着;有的人活着,他却死了。——臧克家

• 反映五人浩气长存,虽死犹生。 • 既有称颂贤士大夫之意,又有从侧面烘托 五人形象的作用。
第五节:嗟夫!大阉之乱,缙绅而能不易其志者 (定语后置句),四海之大,有几人欤?而五人 生于编伍(民间)之间,素(平时)不闻《诗》、 《书》之训(教诲),激昂大义(被动句),蹈 (踏上)死不顾(回头),亦曷(通“何”)故 哉?且矫(假托)诏(皇帝文告)纷出(发出), 钩党(钩,牵连;钩党,有牵连的党人)之捕遍 天下,卒以(因为)吾郡之发愤一击,不敢复 (再)有株治(动作名:株连治罪的事);大阉 (魏忠贤)亦逡巡(有所顾虑而徘徊不前)畏 (害怕)义,非常(古:不同寻常,指篡位,今: 很)之谋,难于猝(立刻)发,待圣人之出(登 位)而投缳(上吊;自缢,上吊)道(名作状)路: 不可谓非五人之力也!
• 翻译:我还记得周先生被逮捕,是在丁卯年三月 十五日。我们复社里那些品德能成为读书人表率 的人替他伸张正义,募集钱财送他起行,哭声震 动天地。阉党爪牙红衣马队按着剑把走上前喝问 道:“谁在替他哀哭?”大家再也不能忍受,就 把他们打倒在地。这时凭借大中丞官职掌管苏州 巡抚的是魏阉的党羽,周先生被捕是他主使的; 苏州的老百姓正对他痛恨到极点,于是趁他严厉 地高声呵叱的时候,就呼叫着追击他。这巡抚躲 避到厕所里才逃脱了。不久,他假借苏州老百姓 暴动的罪名向朝廷诬告请示,按照刑律,处死了 这五个人,他们名叫颜佩韦、杨念如、马杰、沈 杨、周文元,就是现在聚集埋在坟墓里的五个人。
翻译:唉!在魏阉乱政的时候,能够不改变 自己的志节的官僚们,在全国这样广大的 地域,又有几个呢?而这五个人生于民间, 平素没有听到过诗书的教诲,却能被大义 激奋,踏上死地毫无反顾,这又是什么缘 故呀?况且,当时假传的圣旨纷纷发出, 株连同党的搜捕遍布天下,终于因为我们 苏州人民的发愤一击,阉党就不敢再有牵 连治罪的事了;魏阉也迟疑不决,害怕正 义,篡位的阴谋难于立刻发动,等到当今 皇帝即位,就在路上上吊了,这不能说不 是这五个人的功劳呀!

2023年读《有的人》有感

2023年读《有的人》有感

2023年读《有的人》有感2023年读《有的人》有感1“有的人死了,他还活着;有的人活着,他已经死了。

”人生的价值到底是什么?当我读了《有的人》之后,我终于明白了:人生的价值决不是索取,而是对他人的贡献。

《有的人》用“活”与“死”进行了鲜明的对比,热情的赞颂了伟大的共产主义者鲁迅先生。

“横眉冷对千夫指,俯首甘为孺子牛”的革命精神。

无情的鞭策了反对统治阶级的骄横.人生的价值确实值得我们探究。

著名作家杨沫说:“一个人如果之碌碌无为,只为自己渺小的生存,而虚度人生,那么,即使活到100岁的高寿,又有什么意义和价值呢?雷锋同志也说的好:“我觉得人生在世,只有勤劳,发愤图强,用双手创造财富,为人类解放事业——共产主义贡献出自己的一切,这才是最幸福的。

”他们说的多么好啊!他们是真正用自己的.血和肉创造出了非常有价值,有意义的人生,他们生为人民生,死为人民死,他们时时刻刻想到的不是自己,而是别人。

我们当代的新青年,生活在和平美好的世界里,面对我们的是铺满鲜花的庄康大道,更应该向前辈学习,向时代的先锋学习,现在,我们最重要的任务是刻苦学习文化知识,如果不这样,那么将来根本就谈不上什么辉煌的一生,只是碌碌无为,虚度年华,那么真是白活了一生。

硕果决不会拥进懒人的怀抱,我们应向前辈合现代的先锋那样,人人为我,我为人人,让自己的生命有意义,有价值,让自己的一生放射出光辉灿烂的异彩!2023年读《有的人》有感2看到这个标题,大家一定会感到非常奇怪——什么叫只用十分之九?不错,如果只看这个标题上的数字,我们难以理解其中的含义,但是我们都知道汉语最大的特点就是有意境,任何一个词,一个字都要放到语境中去理解。

那“只用十分之九”的语境是什么呢?对,就是管理你的金钱。

对,管理金钱的其中一个最重要的诀窍,就是只用十分之九,不然你就算赚的再多,也没有用,也只能是一个穷人。

当然我们并不是歧视穷人,但是我们要不断的纠正自己错误的思维。

在我看来,一个月入一万支出一万五的人,管理金钱的能力其实不如一个月入一万支出五千的人的,因为他其实一直在亏钱,如果把一个人的财富比作一个水池,那虽然前者流入的水多,可是流走的水更多,如果在同样的条件下,那前者的水只会越来越少,最后彻底干涸。

最新人教版三年级语文下册课内阅读专项同步练习

最新人教版三年级语文下册课内阅读专项同步练习

最新人教版三年级语文下册课内阅读专项同步练习1. 阅读训练。

有的人活着,他已经死了;有的人死了,他还活着。

(1)这一小节写了______种人,前一个“有的人”指______的人,后一个“有的人”是指______的人。

(2)两个“活着”的含义是()2. 重点段落品析。

奶奶说:“月亮是每个人的,它并没有走,你们去找它吧。

”我们越发觉得奇了,便在院里找起来。

妙极了,它真没有走掉,我们很快就在葡萄叶儿上,瓷花盆儿上,爷爷的锨刃儿上找到了。

我们来了兴趣,竟寻出了院门。

院门外,便是一条小河。

河水细细的,却漫着一大片的净沙,全没白日那么的粗糙,灿烂地闪着银光。

我们从沙滩上跑过去,弟弟刚站到河的上湾,就大呼小叫了:“月亮在这儿!”妹妹几乎同时在下湾喊道:“月亮在这儿!”我两处去看了,两处的水里都有月亮,沿着河边跑,哪一处的水里都有月亮了。

我们都看向天上,我突然又在弟弟妹妹的眼睛里看见了小小的月亮。

我想,我的眼睛里也一定是会有的。

噢,月亮竟是这么多的:只要你愿意,它就有了哩。

(1)写出下列词语的近义词。

兴趣——______粗糙——______(2)对文中画线句子理解正确的一项是()(3)通过阅读选文的第二、三自然段,我明白了______,它是人们对______。

3. 课外阅读。

狐狸孵蛋有一只狐狸在草堆里捡到了一个大鸭蛋。

狐狸正想吃,可是又一想,我不如把这个鸭蛋孵出一只小鸭来,那一定更美味。

于是狐狸便开始孵蛋了。

狐狸把鸭蛋小心地放在一块柔软的草地上,用自己___________的肚皮___________盖在上面。

这个主意不错,可是这个姿势实在是太累了,才坚持了几天,狐狸便四肢发软,再也爬不起来了。

狐狸又想到了一个好主意,他找来一条长长的树皮,把鸭蛋紧紧地绑在自己的肚皮上,这样他不仅可以孵蛋,还能够找东西呢!过了几天,鸭蛋裂缝了。

又过了几天,一只小鸭子___________地从蛋壳里钻了出来,对着狐狸喊:“妈妈!”狐狸被这个意外惊呆了,他结结巴巴地说:“我……我……我是男的,应该是爸爸。

霍金斯为什么说秦始皇还活着

霍金斯为什么说秦始皇还活着

霍金斯为什么说秦始皇还活着
秦始皇是古代中国统一的开国皇帝,历史上对中国文化有着深远影响。

最近,
多位科学家,包括著名科学家斯蒂芬·霍金,都认为秦始皇没有死,而是金仙下凡出任护国,至今依然健在,历时两千余年仍有作为。

秦始皇生于公元前259年,出生后便开始了把七个朝代的繁杂集中统一的伟大
征程,经历了手脚轻快的政治手腕,极苛的法律,也见证了他对中国的改革和发展。

不过,斯蒂芬·霍金的结论却引起了巨大的讨论。

他提出的观点认为,现在的
科技可以通过基因测试来认定,任何人说自己是秦始皇,其基因都可以被证明。

此外他还提到,秦始皇在古代是拥有长寿食宜的,有多种灵丹妙药,加上古老的锻炼方法,都有可能延缓衰老,他认为有理由相信秦始皇活到今天。

同时,斯蒂芬·霍金的推断引发了不少的质疑,有人说他的证据不够充足,有
更多类似的案例,也没有什么其他令人信服的证据支持其观点。

在最后,斯蒂芬·霍金表达了自己对秦始皇存在的期望,假如真对秦始皇还存
活着,可以给我们这个时代带来新的希望,可以重新审视这个时代人们之间的关系,秦始皇是古代中国的伟人,如果他还活着,那未来世界可能会发生新的变化。

《活着》读书笔记范文7篇

《活着》读书笔记范文7篇

《活着》读书笔记范文7篇《活着》读书笔记范文(篇1)《活着》的主人公福贵,经历了从青年到中年再到老年的岁月;经历了人一生中的大喜与大悲。

他死了爹娘,也丧了儿女。

说他可怜,也是,也不是。

至少,他,还活着。

他曾经年少轻狂,赌博输光了家产,从远近闻名的徐大地主变成了贫农。

而取代他的龙二,在解放初期时就被枪毙了。

他这算是捡了一条命吗?又曾经,他被抓去当兵,在军营中度过了好几度春秋。

多少人的生命在可怕的战争中失去,而福贵还是幸免于难,挺到了战争结束。

这又算是捡了一条命吗?人活在这个世界上,究竟是为了什么?为了金钱?为了名利?不!只是为了活着!如果人死了,那还讲什么金钱,什么名利啊!你来了,并没有带来什么,那你走了,也不能带去什么。

你是清清白白来的,就得清清白白地走。

任何人都是一样。

所以,活着只是为了活着。

虽福贵失去了一双儿女,还没有了温柔贤惠的妻子家珍,但他还是得活着。

从人性的角度上看,他确实很可怜。

但是生活总是这么艰辛、残酷和神秘莫测。

活着的确很难,他饱受着岁月的风吹雨打,但,他还活着!在生活中,福贵他几乎一无所有。

在别人眼中看来,他也只是一个疯疯癫癫的糟老头子。

可是他至少还有一样失去了就再也得不到了的无价之宝,那就是——生命!《活着》读书笔记范文(篇2)昨天于学校图书馆借来这本并不怎么厚的小说,便从中文版自序、韩文版自序、日文版自序、英文版自序、麦田新版自序、到小说的正文、再到外文版评论摘要一字不漏得看完了。

中文版自序中第一句话“一位真正的作家永远只为内心写作,只有内心才会真实地告诉他,他的自私、他的高尚是多么突出。

内心让他真实地了解自己,一旦了解了自己也就了解了世界。

”作为读者的我,不知道你们是否了解自己的内心世界,因为一个人如果能够客观地正视自己是一件很难的事情。

所以,这也是我在看这本书的过程中所一直思考的事情,22的我,经历的事情还是太少,但是,大学四年的生活,却让我觉得自己好像在向这个方向靠近了。

《活着》读后感精选15篇

《活着》读后感精选15篇

《活着》读后感精选15篇《活着》读后感1“有的人活着但他已经死了,有的人死了但他还活着。

”这句经典我相信很多人都应该听过,《活着》这本书就完美的诠释了这句名言。

“福贵”作为主人公,他的人生经历就是这本书所围绕的事件。

半生福贵半生贫,最终明得终身理。

文中有一段是写福贵沉浸在赌博的漩涡中无法自拔,不知不觉的陷入了龙二的阴谋当中最后输光了家中所有财产,让一家人沦落为阶下囚,表现出了当时社会的人心险恶,但就是这样惨痛的教训才让福贵从黑暗当中一点一点的给拉了出来,一次一次的惨痛经历让福贵越发的感觉到了自己肩上的担子有多重。

最让人感动的是家珍和他的孩子们,即使自己丈夫嗜赌如命也依然对他不离不弃,这种无私奉献的精神是值得我们所学习的,他的孩子们即使是在年幼也懂得关心父母不让父母为自己担心。

这不由得让我们所反思,我们身处于富康的社会难道不应该懂得回报父母一点一滴的汗水吗?哪怕是不让父母为自己所烦恼也是值得我们去多做的。

最后我想《活着》这篇__是值得我们去阅读的,它让我们懂得感恩以及对人生的感悟,富贵不求,只甘于做个平凡人,平平安安快快乐乐过完一生不也是自古以来的人们所向往的吗?《活着》读后感2《活着》一文主要讲述了中国旧社会一个地主少爷"富贵"悲惨的人生遭遇。

此书以主人公"富贵"跌宕起伏的'一生为线索,命运看似不经意,却又念念有词:有因必有果。

狠狠地将他由"福"与"贵"之中推倒在稀泥地里,曾经风光得意的少爷,被别人捏中了软辫,从赌场亲手将自已推入坎坷的生活之中。

全文以"活着"二字紧紧栓牢整篇,命运、人性、挣扎及在苦难之中建立的舍之不去的情,深扎人心。

他嗜赌如命,最终赌光了家业,一贫如洗,父亲被活活气死,母亲则在穷困中身染重疾,富贵前去求药,却半途被国民的党派人员抓去当壮丁。

经几番波折后回到家,却发现母亲早已去世,妻子家珍含辛茹苦的养大两个儿女,此后更加悲惨的命运一次又一次降临到富贵身上,他的妻子、儿女和孙子相继死去,最后只剩富贵和一头老牛相依为命,孤独的活在这个世界上。

他还活着吗

他还活着吗

他还活着吗(总8页)--本页仅作为文档封面,使用时请直接删除即可----内页可以根据需求调整合适字体及大小--On the Themes of Mark Twain’s Is He Living or is He DeadAbstract:One of Mark Twain’s most famous short stories Is He StillLiving or Is He Dead contains many themes: such as the coldness and ostentatiousness, sacrifice and compensatory, and the importance of media. The whole story develops around these themes, which are theclues of the short story, showing mark twain’s writing style:humorous and satirical.Key words: themes,satirical, surviving by dying;1.IntroductionIs he living or is he dead is an important short story written by American writer Mark Twain. The story is short but pithy, humorous,and satirical. Even though it was written more than 100 years ago,during the one hundred years, few people have studies it in the fieldof literature. One scholar has analyzed miller’s life, and he think Millet’s fame is mainly made by medium.” pretending dead” bringshim world reputation, but the dead miller can not enjoy the fame open and aboveboard, instead, he lives a lonely life. The paper will tryto expound this work through the three themes.2. Discussionthe themes in this storyThe coldness and ostentatiousness of the richMark Twain satirizes people in high class and the rich in most of his works. And this theme has also been expressed in his is he living or is he dead.At the beginning of the story, the writer tells us something he has experienced in the Riviera.’’ At this retired spot one has all the advantages, privately, which are to be had publicly at Monte Carlo and Nice, a few miles farther along. That is to say, one has the flooding sunshine, the balmy air and the brilliant blue sea, without the marring additions of human pow-wow and fuss and feathers and display. Mentone is quiet, simple, restful, and unpretentious; the rich and the gaudy do not come there.” Obviously, by these description, we can know that the writer stand against the ostentatious bourgeoisie. He looks down upon their vainglory life style, from these sentences and vocabulary, Mark Twain shows his satirical and ridicule attitude to the ostentatious rich.In the ninth paragraph, by the mouth of Smith, the writer introduces us a philosophic story, which is written by Hans Andersen. It is a beautiful little story. A child has a caged bird, which it loves but thoughtlessly neglects. The bird pours out its song unheard and un heeded; but, in time, hunger and thirst assail the creature, and its song grows plaintive and feeble and finally ceases—the bird child comes, and is smitten to the heart with remorse: then,with bitter tears and lamentations, it calls its mates, and they bury the bird with elaborate pomp and the tenderest grief. The children don’ t know that the money they pay for the funeral could have kept the bird alive and made it easy and comfortable. Many poets and artists are like the caged bird, they struggle to live when they are alive, and hardly can they keep their body and soul together,and usually, most of them will die in poverty and obscurity. However, after theirdeath, fame and fortune which they deserve will arrive, but the reward will be put into others’ pockets.Now, let us come to the four young painters, from their experience, we can see the coldness of the rich. In Is He Living, or Is He Dead,Francois Millet, a poor and young artist, is a case in point. He and his fellows painted stacks and stacks of as good pictures as anybody in Europe paints, but they could not sell any of it. Millet once asked eight francs for his“Angelus” , but nobody would like to pay the price. They could hardly make a living. It seemed obvious that Millet and his fellow painters would follow the footprints of many other artists—die in poverty and obscurity.Fortunately, one of the fellows, Carl, came up with a good idea. His project was this: they must cast lots—one of them must die to save others and himself. The person chosen was Millet. In the next three months, he should paint with all his might—not pictures, but skeleton sketches, studies, parts of studies, fragments of studies, a dozen dabs of the brush on each……Because these things would be collected at fabulous prices for the world’ s museums after the great man is gone. And his friends would be busy supporting the moribund and working Paris and the dealers—preparations for the coming event. When everything is hot and just right,they would spring the death on the world and have the notorious funeral. But of course, Millet would not really die; he just changed his name and vanished.This plan worked. They had sold eighty-five small pictures and studies for sixty-nine thousand francs. Nobody would like to pay eight francs for Millet’ s “ Angelus” before, but Carl sold it for twenty-two hundred francs. At last, Millet was “ dead” . There was a great funeral for him. It stirred all over the globe and people from all over the world came to attend it and testify their sorrow.Finally, Francois Millet was not starved to death in poverty and absurdity, he changed his name and vanished. At the end of the story, we got to know his identity now is a rich silk manufacturer in Lyon.sacrifice and compensatory in lifeSacrifice and compensatory, this theme often appears in bible and Greek stories, in is he living or is he dead, the writer use this theme again.Mark Twain, by describing the depravity of human nature—the social mood crazily seeking for money and neglecting the true valueof a artist and his woks, represents the tragic nature in the form of a humorous farce as well as the implied deception reflected by humorous comic plot, revealing the tragic connotation in Is He Living, the corruption of people’ s aesthetic value.Millet, the genius painter was not starved to die. He saved himself and his friend by pretending to die and all of them got he was not happy; he had to change his name and vanished,and turned outto be a sad and dreamy silk manufacturer For a genius painter, togive up painting equals to give up living.According to Northrop Frye, a form of comedy is one in which the comic hero resolves the particular situation he finds himselfprocess by which he resolves this situation is what comedy becomes. The journey or convention of the character, from low to high or from high to low, makes for the action in the comedy. The journey often begins with the absurdity and proceeds with how the character overcomes the absurdity.At the beginning, the bird died off hungry, but later its death draws the children’s attention and makes the children feel regret. This story pulls the way for the story of the four young painters Is He Living, or Is He Dead begins with the absurdity: when a geniusartist is alive, he is totally unknown and neglected and he can hardly make a living. All of his merit has never been acknowledged until he was starved and dead. The absurdity forced Millet and his friend to find ways to avoid being starved; this is the journey or convention of the character. Finally, their plan worked and they weren’ t poor anymore, and a genius painter became famous when he was actually alive, this is the overcome of the absurdity of the character..At the end of the story, we cannot help smiling for the happy ending of the four young men—all of them did not follow the cursed fate of artists. All of them got rich and Millet got famous when was still alive. However, all of this were achieved at the price of a young and genius painter’s death,though he was not dead indeed, but actually, when he changed his name and vanished, when he stopped painting and could not claim he himself was Francois Millet, when a painting-lover was deprived of the right to paint and did not have the right to claim the fame he deserved, he was dead spiritually and only a living this aspect, Is He Living, or Is He Dead is a tragedy masked by the humorous satire.When Millet was young and poor, he and hi s fellow were “ as happy as we were poor, or as poor as we were happy”.(Mark ,1978) Even they had to pinch now and then, “ we painted away together with all our might, pilling up stock…”(Mark ,1978) They had the“ sunniest spirits that ever laughed at poverty and had a noble good time in all weathers”(Mark ,1978) . When he was “ dead” and rich, “…he is alone in the world, for he always looks sad and dreamy, and doesn’ t talk with anybody” .(Mark ,1978)A genius painter cannot get what he deserves when he is alive. If he wants to live better—to keep away from poverty and obscurity, he has to give up his life orhis identity. How ridiculous the fact is, however, this is thereality of the commercial society.The importance of mediaThere is no doubt that a good fame can bring huge wealth and profit. This piece of principle cannot be more proper for artist. Suffered by hunger and poverty, the four understand an important point: if one of them cannot be famous in the field of artist, they will not sell any picture even if they draw best.Carl deeply knows that our fame can be made except waiting for becoming famous after death. Therefore, each of them carried a dozenof Millet's small pictures, purposing to market them. Carl struck for Paris, where he would start the work of building up Millet's name against the coming great day. Claude and Smith were to separate, and scatter abroad over France. At first Carl draw pictures out of a rich man’s villa, and showed the man Millet’s works. The ostentatiousrich man was not willing to admit his ignorance, so he bought one picture at a high price in order to show his appreciation ability. Later Carl sold one picture per day, and told others “I am a fool to sell a picture of Francois Millet's at all, for that man is not going to live three months, and when he dies his pictures can't be had for love or money."They also introduce miller by using the media efficiently: 'Every now and then we got in with a country editor and started an item around through the press; not an item announcing that a new painter had been discovered, but an item which let on that everybody knew Francois Millet”. Carl was soon in Paris and he worked things with a high hand. He made friends with the correspondents, and got Millet's condition reported to England and all over the continent, and America,and everywhere. They did not sell any work of millet to make people believe that millet will soon pass away. Later, they announce the news that Millet was dead by media and hold a funeral. Millet’s works become precious things because of his death and fame.From their success we can conclude that fame is the most important thing to an artist, and this kind of fame cannot be separated with the advertisement of media. Carl knew this best, so he put up the plan and made it come true. From then on, their lives have been changed.The themes of death and rebirth are never far below the surface in this story. The two images, rebirth and death, provide a frame forall the plots of the story. Surviving by dying—thecharacteristically paradoxical narrative strategy Twain employs in this story almost runs through many of his novels.The “ death” of young Millet symbolizes his denial of the malformed civilization of the commercial society. The “ rebirth”of the old Millet embodies the regaining of justice of human society,its old self “ dies” and its new self, an unpredictable different organism, is “ born.”Decent people,healthy education,right valuation,good manner, sound morality, and proper gentility, are what we expect from a true civilized society, while the deformed society in the story, hidden under the semblance of hypocritical, genteel civilization, is flooded with such ugly and evil vices as corrupted greed, bloody violence, family feud, deception, and cruel lynch.In such a society,many an honest and gifted people cannot live happily and comfortably, some time they even cannot make a living. Or they will be starved and die,or they will follow the trend, give up the things they love and do some other things that can make money. Francois Millet had finally found a way out. He pretended to die so he was not starved to die—this is the paradox of life—surviving by dying.Surviving by dying—this is a strange survival principle. But in a malformed society, this is a normal survival rule for some people: otherwise, you will have no way out but wait for the end of your life approaching helplessly. Just like the caged bird in Hans Anderson’ s story: The bird pours out its song unheard and unheeded;but, in time, hunger and thirst assail the creature, and its song grows plaintive and feeble and finally ceases—the bird dies. Many poets and artists are like the caged bird, they struggle to live when they are alive, and hardly can they keep their body and soul together, and usually, most of them will die in poverty and , after their death, fame and fortune which they deserve will arrive, but the reward will be put into others’ pockets.Francois Millet’ s friend “ Carl” knew the rules of game in this malformed society, so he proposed the surviving-by-dying plan. This plan woks to some extend—they survived, but at the price of Millet’s concealing his identity and giving up painting.The “ death” of young Millet symbolizes his denial of the malformed civilization of the commercial society, and also it stands for his compromise to the society—he had to keep his soul and body together, so he had to follow the rules of game in the disordered society. The “ rebirth” of the old Millet embodies the regaining of justice of human society, i ts old self “ dies” and its new self, an unpredictable different organism, is “ born.” But the new self is not an ideal one—he is sad and dreamy. In a malformed society, surviving means a person isn’ t a free man, but just a living body.As an outstanding work of mark twain,” is he living or is he dead“It makes us to think about the coldness, ostentatiousness in the society. Why talented artist like millet live a dog’s life, but become famous overnightThe four artists’ experience shows a fact: we must sacrifice something if we want to survive in the cold and ostentatious society. No pains, no gains. What is important, we should build our fame by media even that we are talented drawer. Only by this way can we succeed.Is He living, or is He Dead is a typical example of Mark T wain’ s humorous satire writing style and his keen insight into human nature. In this humorously told short story, Mark Twain explores many weakness of human He Living, or Is He Dead is a comedy at first sight. However, it is a tragedy in comic form. When Francois Millet, the painting-lover was deprived the right of painting and did not have the right to claim the fame he deserved,he was dead spiritually and only a living body. But he has no other choice: To die, or toliveThis is the question. Surviving by dying, this is the only way out for Francois Millets in such a malformed society.References:[1] Twain Complete Short Stories of Mark Twain[M].Bantam 20th Printing,New York:Bantam ,1978.[2]常耀信.美国文学选读[M].天津:南开大学出版社,1991.[3]马克·吐温. 马克·吐温幽默小品选[M].叶冬心,译.北京:百花文艺出版社,1987.[4]张友松.马克·吐温短篇小说选[M].北京:人民文学出版社,2002.[5] 张震. 论马克吐温的幽默[J]. 武汉航海职业技术学院学报,2009(3):27-31.[6]吕秀梅.《他是否在人间》的多重主题解读.文化纵横[J]2011(10)[7]朱树飏.马克.吐温名作欣赏[M]北京:中国和平出版社,1995.[8]薛梅,王杏娟,简海红,刘海平.英美小说选读[M]长春:吉林人民出版社,2008.11。

臧克家现代诗《有的人》读后感5篇

臧克家现代诗《有的人》读后感5篇

臧克家现代诗《有的人》读后感5篇《有的人》是当代诗人臧克家为纪念鲁迅逝世十三周年而写的一首抒情诗。

诗人以高度浓缩概括的诗句,总结了两种人、两种人生选择和两种人生归宿,讴歌了鲁迅先生甘为孺子牛的一生,抒发了对那些为人民而活的人们由衷的赞美之情。

下面是小编整理的读后感,欢迎阅读。

有的人读后感【一】我平时对一些诗歌就特别缺乏灵性,但是,臧克家的《有的人》这首诗却令我受益匪浅,印象极其深刻。

这首诗是作者为了纪念鲁迅先生逝去十三周年而写的,《有的人》整首诗结构简洁,题目新颖特别。

而且,通过写两种不同的人的对比,表达了鲁迅先生的战斗精神和奉献精神。

“有的人活着,他已经死了,有的人死了,他还活着。

”这句话是在诗中让我们印象最深刻的一节。

原先,我还不太明白意思,后来我终于明白了:有的人躯体还活着可是他的心已经死了这表达出了作者对这种人的鄙视有的人虽然躯体已经不在了,可是他们的精神还没有消失,是永存的,这又表达了作者对这种人的赞美。

鲁迅先生用自己那支“武器”揭露了反动派种.种的罪恶、坏事,可是他却没有被吓倒,而是继续写作。

令反动派害怕,老百姓安心地生活。

这不正是诗中所写的:“他活着,为了多数人更好地生活。

”在他的心里永远没有“退缩”只有“向前”。

鲁迅先生愿意帮助所有困难的人。

愿意做一株小小的野草,让人们烧尽,长出能绿的小草,使大地更加充满了生机和活力。

鲁迅将自己的一切都贡献给了人民和社会。

这就正如诗中的“有的人俯下身子给人民做牛做马。

”“有的人,情愿做野草,等地下的或烧。

”这是多么崇高的精神啊!他,是一头耕牛;他,是一株野草;他,更是一位英雄.他,见证历史巨变;他,目睹风起云涌;他,更重燃了中国人上进的心火鲁迅是中国文化革命的主将,他不但是伟大的文学家,而且是伟大的思想家和伟大的革命家。

鲁迅的骨头是最硬的,他没有丝毫的奴颜和媚骨,这是殖民地半殖民地人民最可宝贵的性格。

他是在文化战线上,代表全民族的大多数,向著敌人冲锋陷阵的最正确、最勇敢、最坚决、最忠实、最热忱的空前的民族英雄。

有的人死了,他还活着

有的人死了,他还活着

有的人死了,但他还活着今天凌晨三点四十六分,当万籁俱寂、我们还在甜美的梦乡里的时候,一位曾以他的生命歌唱影响了无数人的优秀作家默默地走了。

百度百科上是这样介绍他的一生的:“史铁生(1951年1月4日——2010年12月31日),原籍河北涿县,1951年出生于北京,1967年毕业于清华大学附属中学,1969年去延安一带插队。

因双腿瘫痪于1972年回到北京。

后来又患肾病并发展到尿毒症,需要靠透析维持生命。

自称是“职业是生病,业余在写作”。

史铁生创作的散文《我与地坛》鼓励了无数的人。

2002年获华语文学传媒大奖年度杰出成就奖。

曾任中国作家协会全国委员会委员,北京作家协会副主席,中国残疾人协会评议委员会委员。

”而熟悉他的文学朋友是这样介绍他的:“他是我国当代文学史上非常有影响的一个作家,同时也是一位十分令人敬佩的作家。

……他的作品比较突出地表现出对于残疾人命运的关注,同时还兼有对知青生活的回忆。

有的作品反映了他对于社会与人生的某些带有哲理性的思考,语言优美,具有很强的表现力。

在小说创作上,他的作品大多都呈现出以小说合并哲学的倾向,表现了对于生活哲学化的思索。

”因而当年华语文学传媒大奖年度杰出成就奖是这样评价他的:“他的写作与他的生命完全同构在了一起,在自己的”写作之夜“,史铁生用残缺的身体,说出了最为健全而丰满的思想。

他体验到的是生命的苦难,表达出的却是存在的明朗和欢乐,他睿智的言辞,照亮的反而是我们日益幽暗的心。

……当多数作家在消费主义时代里放弃面对人的基本状况时,史铁生却居住有自己的内心,仍旧苦苦追索人之为人的价值和光辉,仍旧坚定地向存在的荒凉地带进发,坚定地与未明事物作斗争,这种勇气和执着,深地唤起了我们对自身所处境遇的警醒和关怀。

”一个生命,从青年时其就瘫痪,中年时又患肾病并发展到尿毒症,需要靠每周三次透析来维持生命,自称“职业是生病”。

可见他的一生是痛苦的一生。

生命的结束,意味着解脱了痛苦。

真希望他在天国里有一个健康茁壮的身体,生龙活虎一般,去尽情追求和实现自己此生无缘实现的梦想。

他还活着的作文400字

他还活着的作文400字

他还活着的作文400字英文回答:Is he still alive? The answer is yes. He is still alive and kicking. Despite facing numerous challenges and obstacles, he has managed to survive and thrive. Let me share with you some examples to illustrate his resilience and determination.Firstly, he has overcome health issues that could have easily taken him down. He was diagnosed with a serious illness, but he fought back with all his might. He sought the best medical treatment available and followed a strict regimen of medication and therapy. Through sheer willpower and the support of his loved ones, he managed to regain his health and is now living a fulfilling life.Secondly, he has faced financial difficulties that could have left him destitute. He lost his job during a recession and struggled to make ends meet. However, insteadof giving up, he took on odd jobs and hustled to make a living. He learned to budget wisely and cut down on unnecessary expenses. Slowly but surely, he was able to rebuild his financial stability and now enjoys a comfortable lifestyle.Furthermore, he has experienced personal setbacks that could have crushed his spirit. He went through a painful divorce and the loss of a loved one. These emotional blows could have left him broken and defeated. However, he chose to focus on the positive aspects of his life and sought solace in the support of his friends and family. He embraced the saying, "What doesn't kill you makes you stronger," and used these experiences as opportunities for personal growth and self-reflection.中文回答:他还活着吗?答案是肯定的。

张三丰与杨过有何联系 张三丰或许他至今还活着?

张三丰与杨过有何联系 张三丰或许他至今还活着?

如对您有帮助,可购买打赏,谢谢张三丰与杨过有何联系张三丰或许他至今还活着?导语:张三丰与杨过有何联系张三丰和杨过都是金庸武侠小说中的人物,张三丰出自《倚天屠龙记》,杨过出自《神雕侠侣》,俩人在金庸的笔下,是有张三丰与杨过有何联系张三丰和杨过都是金庸武侠小说中的人物,张三丰出自《倚天屠龙记》,杨过出自《神雕侠侣》,俩人在金庸的笔下,是有过交集的。

当时,张三丰叫张君宝,跟随师父觉远在修道,因为稍稍有学习过九阳神功的缘故,张三丰有较好的内力,当时张三丰只有十来岁。

张三丰和师父觉远在追偷盗经书的人,俩人在华山顶上碰见了杨过。

欧阳锋和洪七公去世之后,杨过将俩人埋葬在华山,碰巧杨过前来祭奠两位长者。

张三丰在追击尹克西和潇湘子的时候,发生了战斗,张三丰的武功自然不及俩人,这时,杨过便指点了张三丰几招,加上张三丰的悟性,很快地学以致用将潇湘子和尹克西制服了。

后来,在杨过的介绍之下,张三丰也认识了黄药师、郭靖、黄蓉等人。

后来,张三丰和杨过都没有渊源了,张三丰和杨过俩人都是武学的集大成者,有极高的武学造诣,他们在武林中享有很高的声誉,被世人所敬仰。

杨过聪明机智,练了很多武功绝学,黯然销魂掌掌都是杨过的经典武学之一;张三丰在太极方面有很高的建树,比如太极剑、太极拳等等。

杨过指导张三丰抓敌时,张三丰年仅十岁,这是俩人的第一次见面,也是最后一次见面。

杨过后来和小龙女归隐古墓派,而张三丰根据毕生所学创立了武当派。

在金庸作品中,俩人因为高强的武功,也收获了很多武侠迷的追捧。

仙风道骨张三丰或许他至今还活着生活常识分享。

有的人死了,他还活着的看法

有的人死了,他还活着的看法

有的人死了,他还活着的看法
“有的人死了,他还活着”这句话可以理解为两种不同的含义:
第一种含义是指一个人肉体的消亡,但他的精神、思想、行为或影响仍然能够影响或激励他人,他的生命还在以其他形式存在和延续。

这种含义可以适用于一些英雄、伟人或特殊贡献者,他们的精神和贡献可以激励和影响后人,即使他们已经去世,但他们的精神和影响仍然在人们的心中活着。

第二种含义是指一个人虽然还活着,但他的生命已经失去了意义和价值,他的存在只是行尸走肉般的苟且存活,没有真正的自我和追求。

这种含义可以适用于一些没有目标、没有激情、没有意义的人,他们的生命虽然还在延续,但已经失去了真正的意义和价值。

综上所述,“有的人死了,他还活着”这句话的含义是复杂的,可以适用于不同的情境和人群。

无论是指精神的不朽还是生命意义的缺失,都需要我们在自己的生活中去发现和创造意义,让自己的生命更加充实、有价值。

六年级下册有的人原文

六年级下册有的人原文

有的人活着
他已经死了;
有的人死了
他还活着。

有的人
骑在人民头上:“呵,我多伟大!”有的人
俯下身子给人民当牛马。

有的人
把名字刻入石头,想“不朽”;有的人
情愿作野草,等着地下的火烧。

有的人
他活着别人就不能活
有的人
他活着为了多数人更好地活。

骑在人民头上的
人民把他摔垮;
给人民作牛马的`
人民永远记住他!
把名字刻入石头的
名字比尸首烂得更早;
只要春风吹到的地方
到处是青春的野草。

他活着别人就不能活的人
他的下场可以看到;
他活着为了多数人更好地活着的人群众把他抬举得很高,很高。

高中优秀作文之可以消灭一个人,就是打不垮他!

高中优秀作文之可以消灭一个人,就是打不垮他!

可以消灭一个人,就是打不垮他!海是蓝色的,它可以平静如镜,也可以掀起狂潮巨浪,让生活在古杯里的勇土与它一比高下;精神是无形的,它可以潜藏在人的内心世界里一动不动,也可以一触即发,用它难以形容的威力与恶势力作斗争。

一位老人,一片大海,就算是一个正值壮年的男子在大海的面前都显得那么微不足道,何况是一位老人?然而,他却战胜了这一片汪洋。

有谁能够像这位老人一样与几十条被鱼作战?是什么使老人与之战洋是精神诚强不用的精神!“可以消灭一个人,就是打不垮他!这是《老人与海》给我印象最深刻的一句话。

这句话之所以会给我留下如此深刻的印象,是因为我想起了无数我听到的,看到的真实故事,一名在美国的中国女留学生,饱受了房东在肉体、精神上非人的折磨.为替自己讨回公道,她在十年内上告了无数次,最终以百折不挠的精神打赢了这场官司。

我记得在最后,这名女留学生只要求房东诚恳地对她说一句“对不起",她当着所有法官的面将那张给予她赔偿的支票撕得粉碎。

当时我感动得流下了眼泪一一十年的努力,只为寻求正义!我还记得那篇报道的题目叫《尊严》。

一位美国战土,在被枪决之前,向众人竖起了两个手指,展示在人们眼前的是代表单词"“victory"的字头“V”,那是美国人民表示胜利的方式他以此来表达自己已无法用声音来传达的那句“正义战胜一切"。

剑子手见状,残酷地砍下了他的手指,然而,意想不到的是这名美国战土又举起了自己的双臂一那是一个巨大的字,仿佛不断地向空中延伸,延伸,再延伸..这.是怎样的震撼啊!曾看过一部讲述13世纪苏格兰人民为摆脱英国争取独立的电影。

主人公华菜上背负着困仇家恨,与同胞门誓死对抗英军,取得节节胜利,后来被法国同盟者出卖而铁人了敌军布下的简阱斩首示众的那个场面深深地印在我的脑海中,那是个长达5分钟的镜头和着悲壮的音乐,华莱土的脸与锋子被非起的镜头不断交镇从他的眼中,又一次看到了他那永不退却的坚韧毅力,那股为民族解放而点燃的怒大仍在熊熊燃烧!为祖国的解放事业而献身,这样的人中国有大多太多,江姐,许云峰王孝和,还有那些长眠于地下的无名勇土,早已被人们称强了几十年。

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On the Themes of Mark Twain’s Is He Living or is He Dead?Abstract:One of Mark Twain’s most famous short stories Is He Still Living or Is He Dead contains many themes: such as the coldness and ostentatiousness, sacrifice and compensatory, and the importance of media. The whole story develops around these themes, which are the clues of the short story, showing mark twain’s writing style: humorous and satirical.Key words: themes,satirical,surviving by dying;1.IntroductionIs he living or is he dead is an important short story written by American writer Mark Twain. The story is short but pithy, humorous, and satirical. Even though it was written more than 100 years ago, during the one hundred years, few people have studies it in the field of literature. One scholar has analyzed miller’s life, and he think Millet’s fame is mainly made by medium.” pretending dead”brings him world reputation, but the dead miller can not enjoy the fame open and aboveboard, instead, he lives a lonely life. The paper will try to expound this work through the three themes.2. Discussionthe themes in this story2.1 The coldness and ostentatiousness of the richMark Twain satirizes people in high class and the rich in most of his works. And this theme has also been expressed in his is he living or is he dead.At the beginning of the story, the writer tells us something he has experienced inthe Riviera.’’ At this retired spot one has all the advantages, privately, which are to be had publicly at Monte Carlo and Nice, a few miles farther along. That is to say, one has the flooding sunshine, the balmy air and the brilliant blue sea, without the marring additions of human pow-wow and fuss and feathers and display. Mentone is quiet, simple, restful, and unpretentious; the rich and the gaudy do not come there.”Obviously, by these description, we can know that the writer stand against the ostentatious bourgeoisie. He looks down upon their vainglory life style, from these sentences and vocabulary, Mark Twain shows his satirical and ridicule attitude to the ostentatious rich.In the ninth paragraph, by the mouth of Smith, the writer introduces us a philosophic story, which is written by Hans Andersen. It is a beautiful little story. A child has a caged bird, which it loves but thoughtlessly neglects. The bird pours out its song unheard and un heeded; but, in time, hunger and thirst assail the creature, and its song grows plaintive and feeble and finally ceases—the bird dies.The child comes, and is smitten to the heart with remorse: then,with bitter tears and lamentations, it calls its mates, and they bury the bird with elaborate pomp and the tenderest grief. The children don’ t know that the money they pay for the f uneral could have kept the bird alive and made it easy and comfortable. Many poets and artists are like the caged bird, they struggle to live when they are alive, and hardly can they keep their body and soul together,and usually, most of them will die in poverty and obscurity. However, after their death, fame and fortune which they deserve will arrive, but the reward will be put into others’ pockets.Now, let us come to the four young painters, from their experience, we can see the coldness of the rich. In Is He Living, or Is He Dead,Francois Millet, a poor and young artist, is a case in point. He and his fellows painted stacks and stacks of as good pictures as anybody in Europe paints, but they could not sell any of it. Millet once asked eight francs for his“Angelus” , but nobody would like to pay the price. They could hardly make a living. It seemed obvious that Millet and his fellow painters would follow the footprints of many other artists—die in poverty and obscurity.Fortunately, one of the fellows, Carl, came up with a good idea. His project wasthis: they must cast lots—one of them must die to save others and himself. The person chosen was Millet. In the next three months, he should paint with all his might—not pictures, but skeleton sketches, studies, parts of studies, fragments of studies, a dozen dabs of the brush on each……Because these things would be collected at fabulous prices for the world’ s museums after the great man is gone. And his friends would be busy supporting the moribund and working Paris and the dealers—preparations for the coming event. When everything is hot and just right,they would spring the death on the world and have the notorious funeral. But of course, Millet would not really die; he just changed his name and vanished.This plan worked. They had sold eighty-five small pictures and studies for sixty-nine thousand francs. Nobody would like to pay eight francs for Millet’ s “ Angelus” before, but Carl sold it for twenty-two hundred francs. At last, Millet was “ dead” . There was a great funeral for him. It stirred all over the globe and people from all over the world came to attend it and testify their sorrow. Finally, Francois Millet was not starved to death in poverty and absurdity, he changed his name and vanished. At the end of the story, we got to know his identity now is a rich silk manufacturer in Lyon.2.2 sacrifice and compensatory in lifeSacrifice and compensatory, this theme often appears in bible and Greek stories, in is he living or is he dead, the writer use this theme again.Mark Twain, by describing the depravity of human nature—the social mood crazily seeking for money and neglecting the true value of a artist and his woks, represents the tragic nature in the form of a humorous farce as well as the implied deception reflected by humorous comic plot, revealing the tragic connotation in Is He Living,the corruption of people’ s aesthetic value.Millet, the genius painter was not starved to die. He saved himself and his friend by pretending to die and all of them got rich.But he was not happy; he had to change his name and vanished,and turned out to be a sad and dreamy silk manufacturer For a genius painter, to give up painting equals to give up living.According to Northrop Frye, a form of comedy is one in which the comic hero resolves the particular situation he finds himself in.The process by which he resolves this situation is what comedy becomes. The journey or convention of the character, from low to high or from high to low, makes for the action in the comedy. The journey often begins with the absurdity and proceeds with how the character overcomes the absurdity.At the beginning, the bird died off hungry, but later its death draws the children’s attention and makes the children feel regret. This story pulls the way for the story of the four young painters Is He Living, or Is He Dead begins with the absurdity: when a genius artist is alive, he is totally unknown and neglected and he can hardly make a living. All of his merit has never been acknowledged until he was starved and dead. The absurdity forced Millet and his friend to find ways to avoid being starved; this is the journey or convention of the character. Finally, their plan worked and they weren’ t poor anymore, and a genius painter became famous when he was actually alive, this is the overcome of the absurdity of the character..At the end of the story, we cannot help smiling for the happy ending of the four young men—all of them did not follow the cursed fate of artists. All of them got rich and Millet got famous when was still alive. However, all of this were achieved at the price of a young and genius painter’s death,though he was not dead indeed, but actually, when he changed his name and vanished, when he stopped painting and could not claim he himself was Francois Millet, when a painting-lover was deprived of the right to paint and did not have the right to claim the fame he deserved, he was dead spiritually and only a living body.From this aspect, Is He Living, or Is He Dead is a tragedy masked by the humorous satire.When Millet was young and poor, he and his fellow were “ as happy as we were poor, or as poor as we were happy”.(Mark ,1978) Even they had to pinch now and then, “ we painted away together with all our might, pilling up stock…”(Mark ,1978) They had the “ sunniest spirits that ever laughed at poverty and had a noble good time in all weathers”(Mark ,1978) . When he was “ dead” and rich, “…he is alone in the world, for he always looks sad and dreamy, and doesn’ t talk withanybody” .(Mark ,1978)A genius painter cannot get what he deserves when he is alive. If he wants to live better—to keep away from poverty and obscurity, he has to give up his life or his identity. How ridiculous the fact is, however, this is the reality of the commercial society.2.3 The importance of mediaThere is no doubt that a good fame can bring huge wealth and profit. This piece of principle cannot be more proper for artist. Suffered by hunger and poverty, the four understand an important point: if one of them cannot be famous in the field of artist, they will not sell any picture even if they draw best.Carl deeply knows that our fame can be made except waiting for becoming famous after death. Therefore, each of them carried a dozen of Millet's small pictures, purposing to market them. Carl struck for Paris, where he would start the work of building up Millet's name against the coming great day. Claude and Smith were to separate, and scatter abroad over France. At first Carl draw pictures out of a rich man’s villa, and showed the man Millet’s works. The ostentatious rich man was not willing to admit his ignorance, so he bought one picture at a high price in order to show his appreciation ability. Later Carl sold one picture per day, and told others “I am a fool to sell a picture of Francois Millet's at all, for that man is not going to live three months, and when he dies his pictures can't be had for love or money."They also introduce miller by using the media efficiently: 'Every now and then we got in with a country editor and started an item around through the press; not an item announcing that a new painter had been discovered, but an item which let on that everybody knew Francois Millet”. Carl was soon in Paris and he worked things with a high hand. He made friends with the correspondents, and got Millet's condition reported to England and all over the continent, and America, and everywhere. They did not sell any work of millet to make people believe that millet will soon pass away. Later, they announce the news that Millet was dead by media and hold a funeral. Millet’s works become precious things because of his death and fame.From their success we can conclude that fame is the most important thing to an artist, and this kind of fame cannot be separated with the advertisement of media. Carl knew this best, so he put up the plan and made it come true. From then on, their lives have been changed.3.ConclusionThe themes of death and rebirth are never far below the surface in this story. The two images, rebirth and death, provide a frame for all the plots of the story. Surviving by dying—the characteristically paradoxical narrative strategy Twain employs in this story almost runs through many of his novels.The “ death” of young Millet symbolizes his denial of the malformed civilization of the commercial society. The “ rebirth”of the old Millet embodies the regaining of justice of human society, its old self “ dies” and its new self, an unpredictable different organism, is “ born.”Decent people,healthy education,right valuation,good manner, sound morality, and proper gentility, are what we expect from a true civilized society, while the deformed society in the story, hidden under the semblance of hypocritical, genteel civilization, is flooded with such ugly and evil vices as corrupted greed, bloody violence, family feud, deception, and cruel lynch.In such a society,many an honest and gifted people cannot live happily and comfortably, some time they even cannot make a living. Or they will be starved and die, or they will follow the trend, give up the things they love and do some other things that can make money. Francois Millet had finally found a way out. He pretended to die so he was not starved to die—this is the paradox of life—surviving by dying.Surviving by dying—this is a strange survival principle. But in a malformed society, this is a normal survival rule for some people: otherwise, you will have no way out but wait for the end of your life approaching helplessly. Just like the caged bird in Hans Anderson’ s story: The bird pours out its song unheard and unheeded;but, in time, hunger and thirst assail the creature, and its song grows plaintive and feebleand finally ceases—the bird dies. Many poets and artists are like the caged bird, they struggle to live when they are alive, and hardly can they keep their body and soul together, and usually, most of them will die in poverty and absurdity.However, after their death, fame and fortune which they deserve will arrive, but the reward will be put into others’ pockets.Francois Millet’ s friend “ Carl” knew the rules of game in this malformed society, so he proposed the surviving-by-dying plan. This plan woks to some extend —they survived, but at the price of Millet’s concealing his identity and giving up painting.The “ death” of young Millet symbolizes his denial of the malformed civilization of the commercial society, and also it stands for his compromise to the society—he had to keep his soul and body together, so he had to follow the rules of ga me in the disordered society. The “ rebirth” of the old Millet embodies the regaining of justice of human society, its old self “ dies” and its new self, an unpredictable different organism, is “ born.” But the new self is not an ideal one—he is sad and dreamy. In a malformed societ y, surviving means a person isn’ t a free man, but just a living body.As an outstanding work of mark twain,” is he living or is he dead? “It makes us to think about the coldness, ostentatiousness in the society. Why talented artist like millet live a dog’s life, but become famous overnight? The four artists’ experience shows a fact: we must sacrifice something if we want to survive in the cold and ostentatious society. No pains, no gains. What is important, we should build our fame by media even that we are talented drawer. Only by this way can we succeed.Is He living, or is He Dead is a typical example of Mark T wain’ s humorous satire writing style and his keen insight into human nature. In this humorously told short story, Mark Twain explores many weakness of human nature.Is He Living, or Is He Dead is a comedy at first sight. However, it is a tragedy in comic form. When Francois Millet, the painting-lover was deprived the right of painting and did not have the right to claim the fame he deserved,he was dead spiritually and only a living body. But he has no other choice: To die, or to live? This is the question. Surviving by dying,this is the only way out for Francois Millets in such a malformed society.References:[1] Twain M.The Complete Short Stories of Mark Twain[M].Bantam 20th Printing,New Y ork:Bantam Books.Inc,1978.[2]常耀信.美国文学选读[M].天津:南开大学出版社,1991.[3]马克·吐温. 马克·吐温幽默小品选[M].叶冬心,译.北京:百花文艺出版社,1987.[4]张友松.马克·吐温短篇小说选[M].北京:人民文学出版社,2002.[5] 张震. 论马克吐温的幽默[J]. 武汉航海职业技术学院学报,2009(3):27-31.[6]吕秀梅.《他是否在人间》的多重主题解读.文化纵横[J]2011(10)[7]朱树飏.马克.吐温名作欣赏[M]北京:中国和平出版社,1995.[8]薛梅,王杏娟,简海红,刘海平.英美小说选读[M]长春:吉林人民出版社,2008.。

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