2012年四川外国语大学811英语翻译与写作考研真题及详解【圣才出品】
2012年四川大学翻译硕士英语-推荐下载
A. creatingB. createsC. is creatingD. it creates14. Booker T. Washington, acclaimed as a leading educator at the turn of the century, _____ of a school that later became the Tuskegee Institute.A. took chargeB. taking chargeC. charge was takenD. taken charge15. True hibernation takes place only among _______ animals.A. whose blood is warmB. blood warmC. warm-bloodedD. they have warm blood16. In central Georgia, archaeological evidence indicates that Native Americans first inhabited the area________.A. since thirteen centuriesB. thirteen centuries agoC. the previous thirteen centuriesD. thirteen centuries were before17. In ________, the advent of the telephone, radio, and television has made rapid long-distance communication possible.A. one hundred years laterB. one hundred years agoC. the one hundred years sinceD. the last one hundred years18. ________, The Yearling, won a Pulitzer Prize.A. Marjorie Rawlings’ best work wasB. Marjorie Rawlings’ best workC. Her best work was Marjorie Rawlings’D. That Marjorie Rawlings’ best work19. Abstraction goes into the making of any work of art, ________ or not.A. whether the artist being aware of itB. the artist is being aware whetherC. whether the artist is aware of itD. the artist is aware whether20. Not until 1931 ________ the official anthem of the United StatesA. “The Star-spangled Banner” did becomeB. when “The Star-spangled Banner” becameC. did “The Star-Spangle Banner” becomeD. became “The Star-spangled Banner”II. Reading comprehension (40’)Section 1 Multiple choice (20’)Directions: In this section there are reading passages followed by multiple-choice questions. Read the passages and then mark your answers on your answer sheet.Passage AJustice and injustice in criminal adjudication are more than abstract concept; in modern America each term conjures up its own paradigm image. Justice occurs in a somber courtroom where a robber reaches a legal decision. Injustice is a bloodthirsty mob bearing lit torches, intimidating on the doors of the jail desperate to wreak revenge upon the suspected wrongdoer held within.This image of injustice provides many normative insights. One that courts have frequently drawn is that in criminal adjudication emotion is unalterably opposed to reason and thus to justice itself. Taking this principle a step farther, courts have urged that the more a legal issue might provoke popular rage, the harder courts must work to insulate the legal decision from emotive influence. The classic example is capital sentencing, an occasion which evokes strong emotions. Here the Supreme Court has worked to ensure that “any decision to impose the death sentence be, and appear to be, based on reason rather than caprice or emotion”. The Court has, over a period of years, undertaken an extensiveregulatory project aimed at suppressing emotive influence in capital cases by mandating rationalistic ruled to guide sentencing. This insistence upon the injustice of all emotion stems from a misconception of emotion and its influence upon criminal punishment. Although the mob at jail scene illustrates that anger can lead to injustice, it does not support the proposition that all decisions influenced by anger are morally tainted. Anger can be justified and have moral decision making is complex; untangling it involved a close examination of emotion than the law has generally undertaken.This has obvious significance for criminal law as a form of social concord. But it is also important or its alleged role as a restraint on power. Criminal law does little or nothing to restrict the efforts of the various professionals now responsible for preventing and reshaping deviant behavior. Rather it is them who have colonized its territory, as in the welfare of the professional authority that legitimates them and because they enter into the enabling role of the state as dispenser of benefits. This is to say nothing of other forms of market and bureaucratic power and social control exercised by groups other than government. Under these conditions the alleged protections of the criminal law seem premised on a nineteenth century view of the state and society; those interested in the law in the twentieth century must look to the potential of administrative law rather than to criminal law. Either way critical writers would be wasting their time here.Whilst there is a lot of truth in this picture of the declining importance of criminal law, it is sensible not to exaggerate its loss of functions. From a critical point of view it would seem to retain a crucial ideological significance as being the form of closet touch with public. It is hard to credit the idea that these central liberal (bourgeois) notions have been displaced by the newer disciplines and strategies.1.The reason for the insulation of emotions in criminal adjudication is due to_______.A. the severity of the possible punishmentB. the social concern for the adjudicationC. the Supreme Court decisionD. the ideal of keeping order2. According to the author’s opinion, the origination of the insistence upon the injustice of all emotion is __________.A. that emotion is inevitably against reason and justiceB. the misunderstanding of emotion and its influenceC. the courts’ hard work to prevent the legal decision from emotive influenceD. that the death sentence was based on reason through suppressing emotive influence3. Regards to the role of anger in adjudication, which statement is INCORRECT?A. Only part of the decisions is influenced by anger, though it can bring biases.B. Though moral decision-making is complex, anger can be justifiedC. Some decisions influenced by anger can be morally taintedD. Because of anger, moral decision-making is quite complicated4. The declining importance of criminal law is a consequence of ___________.A. the loss of importance of criminal law and increase of interest in government as a benefit dispenserB. the exaggeration of the importance of criminal law and decrease of interest in government affairsC. the new trend in legal studiesD. the new ideas pouring out in the administrative law field5. The review is primarily ___________.A. dubiousB. objectiveC. partialD. criticalPassage BThe Eskimos believe that a human being is made up of a body, a soul, and a name, and it not complete unless it has all three. This belief has a great effect on the Eskimo’s daily life and runs like a golden thread through the Eskimo culture.As for the soul of man, the Eskimos do not claim to know exactly what it is—but then, who does? They see it, however, as the beginning of life, the initiator of all activities within a being, and the energy without which life cannot continue.An Eskimo’s name is believed to have a life of its own. It combines all the good qualities and talents of all the persons who have been called by it. One may imagine it as a procession of ancestors stretching into the dim past and surrounding the present bearer of the name with a sort of magic protective aura.Many Eskimos believe that a newborn baby cries because it wants its name and will not be complete until it gets it. Immediately after a birth the angakok (medicine man) or some wise elders of the tribe gather to name the child. The name that is selected must be the name of someone who has died recently. The choice may in some cases call for much conjuring and soothsaying, and in other cases be self-evident. When my son was born, everyone realized that it was his great-grandfather, Mequsaq, who had died a few months before, who had been reborn in him. The newborn infant had a slight squint in the very same eye that old Mequsaq had lost to the cannibals in Baffin Land. This was taken as a sign from the name spirit that the baby should be called Mequsaq.When, in 1927, I returned to Thule for a visit, I found that no fewer than five little girls had been named Navarana after my dear late wife. So great was the confidence in Navarana’s ability and character that there was believed to be enough for all five children. It was thus a beautiful and touchingmemorial to her, though a slightly expensive one for me, since I had to give all the little girls presents.More often he newborn child was given several names, so as to have the highest possible protection, and certain names became great favorites. Calling so many by the same name was often very confusing. This custom was continued in Christianized Greenland. In the little settlement of Kook, in the Upernavik district, all five hunters were called Gaba (after the archangel Gabriel). I was told that some years before, a great man called Gaba had died, and after his death several unmistakable signs indicated that his spirit was still active. To please the spirit, many boy babies were named after it. In order to distinguish between them they called them “fat Gaba,”“Little Gaba,” etc.A Polar Eskimo would never mention himself by name. Doing so could break the name’s magic protection. And since the ever jealous spirits are always listening, it could cause great trouble. It seemed strange to me in the beginning, when I met somebody in the dark of winter, that I was never able to get any information other than “Oanga” (it is I). Finally I learned to know them all by their voices.The Eskimo people believe also in the magic protective power of amulets, However, it isn’t the amulet itself that protects from harm—it is the properties that the amulet possesses. It is almost always the boys and the men who are given amulets, for they are the ones who expose themselves to all the dangers of nature while the women stay at home. When a girl is given amulets, it is usually to insure that she have strong sons. Great care goes into the selection of amulets. My wife Navarana carried a little ball of polished wood with her always. Wood cannot feel pain, and possession of it means great wealth; thus it is thought that a wooden amulet can insure the owner a rich and painless life.One of the most popular amulets is the foot of a raven, which is put on a string around the necks of newborn babies. This is believed to be a very valuable charm because no bird can get alongunder as hard conditions as does the raven. The raven finds food where other animals starve to death—it can live on almost nothing.At the end of my first walrus hunt at Thule, Ayorsalik, one of the hunters, decided that raven meat was to be eaten in my honor. The purpose of the raven feast, he said, was to make sure that the good luck I had had that morning would continue indefinitely.Two of the younger men shot three ravens that had been hovering expectantly near our campfire. Ayorsalik out the pot on to boil, and the ravens were skinned and cooked.Their taste was revolting, and later I ate that bird only in times of great hunger. On this occasion Ayorsalik handed me all three hearts and livers with his fingers; they went down, but they almost came up again. I don’t know whether this ritual had any effect. But later on, whenever I had sizable game, Ayorsalik claimed I would lose the ravens’ power if I were not to share with him.Another interesting custom of the Eskimos is their ceremony of reverence for ancestors. On the rock of Agpat, near Thule, where the burial ground was, both men and women would sit for hour after hour in quiet meditation. Dressed in their finest clothing, they would stare out over the horizon without moving. They believed that during this stillness they received the wisdom of their ancestors. It is the nearest thing to religious devotion I have seen among them, and it is, I think, the most beautiful form of worship I have ever seen.To the Eskimo, nature is full of evil spirits ready to work ill if a sin or breach of taboo is committed. When a tribe is afflicted with sickness or bad weather or starvation, it is up to the angakok to find out how the people, knowingly or unknowingly, have offended the spirits. He can summon his helping spirits, he can travel to the underworld, under the sea, and through rocks, and thus find out where the trouble is.Essentially, angakoks are people who are experienced in the state of trance. I have often observed even the people serving in our house at Thule in a state of trance, sometimes for days on end. To understand the Eskimos, it is necessary to remember the long depressing winter with its black darkness and its aura of lurking evil, and the summer with its perpetual sunshine that wearies the mind and confuses the senses. Every fall we had a veritable epidemic of evil spirits along with the storms and the darkness of winter setting in. There was always panic at this time.The Eskimos know no benevolent god. They believe that the spirits of the angakoks and the protective spells of names and amulets are their only defense against a cold and hostile land.6. If asked “Who is it?” an Eskimo would answer only “It is I,” because______.[A] he would not want anyone to know who he was[B] if he said his own name he would break its spell[C] he did not know his actual name[D] Both A and B.7. There is evidence in the passage that the author’s wife had______.[A] won the Eskimos’ approval during several visits[B] many names[C] been accepted by the Eskimos only because of their love for her husband.[D] been an Eskimo herself8. According to the passage, Eskimos depend most heavily on______.[A] evil spirits[B] charms and magic[C] a helpful god[D] nature9. The word “revolting” in paragraph 12 means______.[A] shocking[B] rebellious[C] nauseating[D] wicked10. The Eskimo believed that sitting quietly near their buried ancestors_______.[A] was the best way to express faith in God[B] helped the hunters to find food[C] gave them the wisdom of their ancestors[D] was the best way to pay tribute to the dead.Section 2 Answering questions (20’)Directions: Read the following passages and then answer IN COMPLETE SENTENCES the questions which follow each passage. Use only information from the passage you have just read and write your answer in the corresponding space in your answer sheet.Questions 1～3What do we mean by leisure, and why should we assume that it represents a problem to be solved by the arts? The great ages of art were not conspicuous for their leisure-at least, art was not an activity associated with leisure. It was a craft like any other, concerned with the making of necessary things. Leisure, in the present meaning of the word, did not exist. Leisure, before the Industrial Revolution meant no more than “time” or “opportunity”; “If your leisure serv'd, I would speak with you”,says one of Shakespeare's characters. Phrases which we still use, such as “at your leisure”, preserve this original meaning.But when we speak of leisure nowadays, we are not thinking of securing time or opportunity to do something; time is heavy on our hands, and the problem is how to fill it. Leisure no longer signifies a space with some difficulty secured against the pressure of events: rather it is a pervasive emptiness for which we must invent occupations-Leisure is a vacuum, a desperate state of vacancy--a vacancy of mind and body. It has been commandeered by the sociologists and the psychologists: it is a problem. Our diurnal existence is divided into two phases, as distinct as day and night. We call them work and play. We work so many hours a day, and, when we have allowed the necessary minimum for such activities as eating and shopping, the rest we spend in various activities which are known as recreations, an elegant word which disguises the fact that we usually do not even play in our hours of leisure, but spend them in various forms of passive entertainment or entertainment--not football but watching football matches; not acting, but theatre-going; not walking, but riding in a motor coach.We need to make, therefore, a hard-and-fast distinction not only between work and play but, equally, between active play and passive entertainment. It is, I suppose, the decline of active play—of amateur sport—and the enormous growth of purely receptive entertainment which has given rise to a sociological interest in the problem. If the greater part of the popu1ation, instead of indulging in sport, spend their hours of leisure ‘viewing' television programmes, there will inevitably be a decline in health and physique. And, in addition, there will be a psychological problem, for we have yet to trace the mental and moral consequences of a prolonged diet of sentimental or sensational spectacles on the screen. There is, if we are optimistic, the possibility that the diet is too thin and unnourishing to have much permanent effect on anybody. Nine films out of ten seem to leave absolutely no impression on the mindor imagination of those who see them: few people can give a coherent account of the film they saw the week before last, and at longer intervals they must rely on the management to see that they do not sit through the same film twice.We have to live art if we would be affected by art. We have to paint rather than look at paintings, to play instruments rather than go to concerts, to dance and sing and act ourselves, engaging all our senses in the ritual and discipline of the arts. Then something may begin to happen to us: to work upon our bodies and our souls.It is only when entertainment is active, participated in, practiced, that it can properly be called play, and as such it is a natural use of leisure. In that sense play stands in contrast to work, and is usually regarded as an activity that alternates with work. It is there that the most fundamental error enters conception of daily life.Work itself is not a single concept. We say quite generally that we work in order to make a living: to earn, that is to say, sufficient tokens which we can exchange for food and shelter and all the other needs of our existence. But some of us work physically, tilling the land, minding the machines, digging the coal; others work mentally, keeping accounts, inventing machines, teaching and preaching, managing and governing. There does not seem to be any factor common to all these diverse occupations, except that they consume our time, and leave us little leisure.We may next observe that one man's profession or work is often another man’s recreation or play. The merchant at the week-end becomes a hunter (he has not yet taken to mining); the clerk becomes a gardener; the machine-tender becomes a breeder of bull—terriers. There is, of course, a sound instinct behind such transformations. The body and mind are unconsciously seeking compensation--muscular coordination, mental integration. But in many cases a dissociation is set up and the individual leads adouble life--one half Jekyll, the other half Hyde. There is a profound moral behind that story of Stevenson's for the compensation which a disintegrated personality may seek will often be of an anti-social nature. The Nazi party, for example, in its early days was largely recruited from the bored--not much from the unemployed as from the street-corner society of listless hooligansScientific studies have been made of street-corner society, out of which crime, gangsterdom, and fascism inevitably develop. It is a society with leisure--that is to say, spare time--and without compensatory occupation. It does not need a Satan to find mischief for such idle hands to do. They will spontaneously itch to do something: muscles have a life of their own unless they are trained to purposeful actions. Actions, or rather activities, are the obvious reflex to leisure; they consume it, and leave the problem solved.But work is also activity, and if we reach the conclusion that all our time must be filled with one activity or another, the distinction between work and play becomes rather meaningless, and what we mean by play is merely a change of occupation. We pass from one form of activity to another; one we call work, and for that we receive pay; the other we call play, and for that we receive no pay--on the contrary, we probably pay a subscription.1. The author points out two kinds of danger that may arise from the misuse of leisure. One of them is the result of purely passive entertainment; the other results when work and play are not properly coordinated What are the two dangers? Which of them is particularly harmful to society?2. The author says that most films are not good enough to leave a permanent impression on our minds. Is this, in his opinion, a good thing or a bad thing? In what way?3. What, in the author’s opinion, is the real difference between work and play? Or is there no difference at all between them? .Questions 4～5History tells us that in ancient Babylon, the cradle of our civilization, the people tried to build a tower that would reach to heaven. But the tower became the tower of Babel, according to the Old Testament, when the people were suddenly caused to speak different languages. In modern New York City, a new tower, that of the United Nations Building, thrusts its shining mass skyward. But the realization of the UN’s aspirations—and with it the hopes of the peoples of the world—is threatened by our contemporary Babel: about three thousand different languages are spoken throughout the world today, without counting the various dialects that confound communication between peoples of the same land.In China, for example, hundreds of different dialects are spoken; people of some villages have trouble passing the time of day with the inhabitants of the next town. In the new African state of Ghana, five million people speak fifty different dialects. In India more than one hundred languages are spoken, of which only fourteen are recognized as official. To add to the confusion, as the old established empires are broken up and new states are formed, new official tongues spring up at an increasing rate.In a world made smaller by jet travel, man is still isolated from many of his neighbors by the Babel barrier of multiplying languages. Communication is blocked daily in scores of ways. Travelers find it difficult to know the peoples of other nations. Scientists are often unable to read and benefit from the work being carried on by men of science in other countries. The aims of international trade, of world accord, of meetings between nations, are blocked at every turn; the work of scholars, technologists, and humanists is handicapped. Even in the shining new tower of the United Nations in New York, speeches and discussions have to be translated and printed in the five official UN languages—English, French, Spanish, Russian and Chinese. Confusion, delay, suspicion, and hard feelings are the products of the diplomatic Babel.The chances for world unity are lessened if in the literal sense of the phrase, we do not speak the same language. We stand in dire need of a common tongue a language that would cross national barriers, one simple enough to be universally learned by travelers, businessmen, government representatives, scholars, and even by children in school.Of course, this isn’t a new idea. Just as everyone is against sin, so everyone is for a common language that would further communication between nations. What with one thing and another—our natural state of drift as human beings, our rivalries, resentments, and jealousies as nations—we have up until now failed to take any action. I propose that we stop just talking about it, as Mark Twain said of the weather, and do something about it. We must make the concerted, massive effort it takes to reach agreement on the adoption of a single, common auxiliary tongue.Let’s take a quick look at the realities of the problem. One of the main barriers to the adoption of the common language is the fact that there is Babel even among the possible languages we can choose. A number of different simplified languages vie for the spot of the language, and their respective advocates defend and attack with the fervor of political campaigners. Basic English, for example, with its vocabulary of only 850 words with which virtually anything can be expressed, has many advocates. But the Soviet Union and many nations of Asia and South America object to it. Why English? They ask. Why not Basic Russian, Basic Spanish, even Basic Latin?In addition to the “basics” of languages now in use, there is another type—the so-called “constructed languages,” of which some six hundred have made their appearance since the end of the nineteenth century, most of them almost immediate failures. The two best-known survivors among them are, of course, Esperanto and Interlingua.Esperanto was published in 1887 by a Russian-Polish physician names Zamenhof, who had worked onit for ten years. He gave it to the world not under his own name but under the pseudonym Doktoro Esperanto, meaning “Doctor Hopeful.” Esperanto is based on regularity and ease of grammar, with a vocabulary from Roman-Germanic roots. By the end of the century Esperanto had taken hold in western Europe.Interlingua made its appearance much later—in 1951. A group of linguists from many nations took nearly thirty years to perfect it. Essentially, Interlingua is Latin stripped of its difficulties. Its introducer, Dr. Alexander Gode, refers to it as “a kind of twentieth century kitchen Latin.” Indeed, Interlingua can be read by most college-trained people almost at sight.I do not by any means consider myself an authority on the relative merits of the various proposed common languages, but Dr. Mario Pei, of Columbia University in New York City, has written a fine book on the subject called One Language for the World. In this book Dr. Pei says he believes that it makes little difference which language or what kind of language becomes the international language, as long as agreement can be reached among the people of the world on any one.For my own part, it seems to me that the main requirement of an international language is that it be easily learned. Thus it should have the simplest possible spelling and grammar and pronunciation, and the smallest possible vocabulary. An adult should be able to master such a language within three months if he gives several hours a day to the study of it.What can be done concretely to achieve the goal of a working common language? I believe that the UNESCO arm of the United Nations should call a meeting of leading linguists from each of its member nations. (This would include most of the major populated areas of the world.) As Dr. Pei recommends, the purpose of the conference would be to select an already existing language agreeable to a preponderance of the nations represented. Such an agreement won’t come without determined effort:it may take more than one conference to reach agreement; it may take many more. The important thing is that some positive action be taken.Such a conference should be called without further delay; we are sorely in need of this first step. Only with an international language in use, with the proceedings of the UN published in it, with children in schools all over the world learning it as their second language, can we close the gap between the “one world” so recently established in terms of travel time and the one world we hope for in terms of human understanding and co-operations.Because I believe strongly that without the closing of this gap international accord is only a vain hope, I’ve taken it upon myself to try to implement this proposal. Since it is most unlikely that either UNESCO or the nations involved have funds to finance the linguists’ conference, I think that one of the great philanthropic foundations, such as the Ford, Carnegie, or Rockefeller Foundation, should undertake to make it possible.I have already approached one of these foundations for such a grant--and been turned down. I shall approach the others in turn, and if I am turned down by all, I shall look for other ways to make this conference possible.It is the responsibility of all Americans to do whatever they can in their own communities to make this goal of one language for one world a reality for our children.4. What is “Babel”? And what does “Babel” refer to respectively in the following few phrases: “the tower of Babel” (para.1), “our contemporary Babel” (para.1), “Babel barrier”(para.3), “diplomatic Babel” (para.3) “there is Babel” (para.6)?5. According to the author, what are the things that really matter for the success of an international。
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A. creatingB. createsC. is creatingD. it creates14. Booker T. Washington, acclaimed as a leading educator at the turn of the century, _____ of a school that later became the Tuskegee Institute.A. took chargeB. taking chargeC. charge was takenD. taken charge15. True hibernation takes place only among _______ animals.A. whose blood is warmB. blood warmC. warm-bloodedD. they have warm blood16. In central Georgia, archaeological evidence indicates that Native Americans first inhabited the area________.A. since thirteen centuriesB. thirteen centuries agoC. the previous thirteen centuriesD. thirteen centuries were before17. In ________, the advent of the telephone, radio, and television has made rapid long-distance communication possible.A. one hundred years laterB. one hundred years agoC. the one hundred years sinceD. the last one hundred years18. ________, The Yearling, won a Pulitzer Prize.A. Marjorie Rawlings’ best work wasB. Marjorie Rawlings’ best workC. Her best work was Marjorie Rawlings’D. That Marjorie Rawlings’ best work19. Abstraction goes into the making of any work of art, ________ or not.A. whether the artist being aware of itB. the artist is being aware whetherC. whether the artist is aware of itD. the artist is aware whether20. Not until 1931 ________ the official anthem of the United StatesA. “The Star-spangled Banner” did becomeB. when “The Star-spangled Banner” becameC. did “The Star-Spangle Banner” becomeD. became “The Star-spangled Banner”II. Reading comprehension (40’)Section 1 Multiple choice (20’)Directions: In this section there are reading passages followed by multiple-choice questions. Read the passages and then mark your answers on your answer sheet.Passage AJustice and injustice in criminal adjudication are more than abstract concept; in modern America each term conjures up its own paradigm image. Justice occurs in a somber courtroom where a robber reaches a legal decision. Injustice is a bloodthirsty mob bearing lit torches, intimidating on the doors of the jail desperate to wreak revenge upon the suspected wrongdoer held within.This image of injustice provides many normative insights. One that courts have frequently drawn is that in criminal adjudication emotion is unalterably opposed to reason and thus to justice itself. Taking this principle a step farther, courts have urged that the more a legal issue might provoke popular rage, the harder courts must work to insulate the legal decision from emotive influence. The classic example is capital sentencing, an occasion which evokes strong emotions. Here the Supreme Court has worked to ensure that “any decision to impose the death sentence be, and appear to be, based on reason rather than caprice or emotion”. The Court has, over a period of years, undertaken an extensiveregulatory project aimed at suppressing emotive influence in capital cases by mandating rationalistic ruled to guide sentencing. This insistence upon the injustice of all emotion stems from a misconception of emotion and its influence upon criminal punishment. Although the mob at jail scene illustrates that anger can lead to injustice, it does not support the proposition that all decisions influenced by anger are morally tainted. Anger can be justified and have moral decision making is complex; untangling it involved a close examination of emotion than the law has generally undertaken.This has obvious significance for criminal law as a form of social concord. But it is also important or its alleged role as a restraint on power. Criminal law does little or nothing to restrict the efforts of the various professionals now responsible for preventing and reshaping deviant behavior. Rather it is them who have colonized its territory, as in the welfare of the professional authority that legitimates them and because they enter into the enabling role of the state as dispenser of benefits. This is to say nothing of other forms of market and bureaucratic power and social control exercised by groups other than government. Under these conditions the alleged protections of the criminal law seem premised on a nineteenth century view of the state and society; those interested in the law in the twentieth century must look to the potential of administrative law rather than to criminal law. Either way critical writers would be wasting their time here.Whilst there is a lot of truth in this picture of the declining importance of criminal law, it is sensible not to exaggerate its loss of functions. From a critical point of view it would seem to retain a crucial ideological significance as being the form of closet touch with public. It is hard to credit the idea that these central liberal (bourgeois) notions have been displaced by the newer disciplines and strategies.1.The reason for the insulation of emotions in criminal adjudication is due to_______.A. the severity of the possible punishmentB. the social concern for the adjudicationC. the Supreme Court decisionD. the ideal of keeping order2. According to the author’s opinion, the origination of the insistence upon the injustice of all emotion is __________.A. that emotion is inevitably against reason and justiceB. the misunderstanding of emotion and its influenceC. the courts’ hard work to prevent the legal decision from emotive influenceD. that the death sentence was based on reason through suppressing emotive influence3. Regards to the role of anger in adjudication, which statement is INCORRECT?A. Only part of the decisions is influenced by anger, though it can bring biases.B. Though moral decision-making is complex, anger can be justifiedC. Some decisions influenced by anger can be morally taintedD. Because of anger, moral decision-making is quite complicated4. The declining importance of criminal law is a consequence of ___________.A. the loss of importance of criminal law and increase of interest in government as a benefit dispenserB. the exaggeration of the importance of criminal law and decrease of interest in government affairsC. the new trend in legal studiesD. the new ideas pouring out in the administrative law field5. The review is primarily ___________.A. dubiousB. objectiveC. partialD. criticalPassage BThe Eskimos believe that a human being is made up of a body, a soul, and a name, and it not complete unless it has all three. This belief has a great effect on the Eskimo’s daily life and runs like a golden thread through the Eskimo culture.As for the soul of man, the Eskimos do not claim to know exactly what it is—but then, who does? They see it, however, as the beginning of life, the initiator of all activities within a being, and the energy without which life cannot continue.An Eskimo’s name is believed to have a life of its own. It combines all the good qualities and talents of all the persons who have been called by it. One may imagine it as a procession of ancestors stretching into the dim past and surrounding the present bearer of the name with a sort of magic protective aura.Many Eskimos believe that a newborn baby cries because it wants its name and will not be complete until it gets it. Immediately after a birth the angakok (medicine man) or some wise elders of the tribe gather to name the child. The name that is selected must be the name of someone who has died recently. The choice may in some cases call for much conjuring and soothsaying, and in other cases be self-evident. When my son was born, everyone realized that it was his great-grandfather, Mequsaq, who had died a few months before, who had been reborn in him. The newborn infant had a slight squint in the very same eye that old Mequsaq had lost to the cannibals in Baffin Land. This was taken as a sign from the name spirit that the baby should be called Mequsaq.When, in 1927, I returned to Thule for a visit, I found that no fewer than five little girls had been named Navarana after my dear late wife. So great was the confidence in Navarana’s ability and character that there was believed to be enough for all five children. It was thus a beautiful and touchingmemorial to her, though a slightly expensive one for me, since I had to give all the little girls presents.More often he newborn child was given several names, so as to have the highest possible protection, and certain names became great favorites. Calling so many by the same name was often very confusing. This custom was continued in Christianized Greenland. In the little settlement of Kook, in the Upernavik district, all five hunters were called Gaba (after the archangel Gabriel). I was told that some years before, a great man called Gaba had died, and after his death several unmistakable signs indicated that his spirit was still active. To please the spirit, many boy babies were named after it. In order to distinguish between them they called them “fat Gaba,”“Little Gaba,” etc.A Polar Eskimo would never mention himself by name. Doing so could break the name’s magic protection. And since the ever jealous spirits are always listening, it could cause great trouble. It seemed strange to me in the beginning, when I met somebody in the dark of winter, that I was never able to get any information other than “Oanga” (it is I). Finally I learned to know them all by their voices.The Eskimo people believe also in the magic protective power of amulets, However, it isn’t the amulet itself that protects from harm—it is the properties that the amulet possesses. It is almost always the boys and the men who are given amulets, for they are the ones who expose themselves to all the dangers of nature while the women stay at home. When a girl is given amulets, it is usually to insure that she have strong sons. Great care goes into the selection of amulets. My wife Navarana carried a little ball of polished wood with her always. Wood cannot feel pain, and possession of it means great wealth; thus it is thought that a wooden amulet can insure the owner a rich and painless life.One of the most popular amulets is the foot of a raven, which is put on a string around the necks of newborn babies. This is believed to be a very valuable charm because no bird can get alongunder as hard conditions as does the raven. The raven finds food where other animals starve to death—it can live on almost nothing.At the end of my first walrus hunt at Thule, Ayorsalik, one of the hunters, decided that raven meat was to be eaten in my honor. The purpose of the raven feast, he said, was to make sure that the good luck I had had that morning would continue indefinitely.Two of the younger men shot three ravens that had been hovering expectantly near our campfire. Ayorsalik out the pot on to boil, and the ravens were skinned and cooked.Their taste was revolting, and later I ate that bird only in times of great hunger. On this occasion Ayorsalik handed me all three hearts and livers with his fingers; they went down, but they almost came up again. I don’t know whether this ritual had any effect. But later on, whenever I had sizable game, Ayorsalik claimed I would lose the ravens’ power if I were not to share with him.Another interesting custom of the Eskimos is their ceremony of reverence for ancestors. On the rock of Agpat, near Thule, where the burial ground was, both men and women would sit for hour after hour in quiet meditation. Dressed in their finest clothing, they would stare out over the horizon without moving. They believed that during this stillness they received the wisdom of their ancestors. It is the nearest thing to religious devotion I have seen among them, and it is, I think, the most beautiful form of worship I have ever seen.To the Eskimo, nature is full of evil spirits ready to work ill if a sin or breach of taboo is committed. When a tribe is afflicted with sickness or bad weather or starvation, it is up to the angakok to find out how the people, knowingly or unknowingly, have offended the spirits. He can summon his helping spirits, he can travel to the underworld, under the sea, and through rocks, and thus find out where the trouble is.Essentially, angakoks are people who are experienced in the state of trance. I have often observed even the people serving in our house at Thule in a state of trance, sometimes for days on end. To understand the Eskimos, it is necessary to remember the long depressing winter with its black darkness and its aura of lurking evil, and the summer with its perpetual sunshine that wearies the mind and confuses the senses. Every fall we had a veritable epidemic of evil spirits along with the storms and the darkness of winter setting in. There was always panic at this time.The Eskimos know no benevolent god. They believe that the spirits of the angakoks and the protective spells of names and amulets are their only defense against a cold and hostile land.6. If asked “Who is it?” an Eskimo would answer only “It is I,” because______.[A] he would not want anyone to know who he was[B] if he said his own name he would break its spell[C] he did not know his actual name[D] Both A and B.7. There is evidence in the passage that the author’s wife had______.[A] won the Eskimos’ approval during several visits[B] many names[C] been accepted by the Eskimos only because of their love for her husband.[D] been an Eskimo herself8. According to the passage, Eskimos depend most heavily on______.[A] evil spirits[B] charms and magic[C] a helpful god[D] nature9. The word “revolting” in paragraph 12 means______.[A] shocking[B] rebellious[C] nauseating[D] wicked10. The Eskimo believed that sitting quietly near their buried ancestors_______.[A] was the best way to express faith in God[B] helped the hunters to find food[C] gave them the wisdom of their ancestors[D] was the best way to pay tribute to the dead.Section 2 Answering questions (20’)Directions: Read the following passages and then answer IN COMPLETE SENTENCES the questions which follow each passage. Use only information from the passage you have just read and write your answer in the corresponding space in your answer sheet.Questions 1～3What do we mean by leisure, and why should we assume that it represents a problem to be solved by the arts? The great ages of art were not conspicuous for their leisure-at least, art was not an activity associated with leisure. It was a craft like any other, concerned with the making of necessary things. Leisure, in the present meaning of the word, did not exist. Leisure, before the Industrial Revolution meant no more than “time” or “opportunity”; “If your leisure serv'd, I would speak with you”,says one of Shakespeare's characters. Phrases which we still use, such as “at your leisure”, preserve this original meaning.But when we speak of leisure nowadays, we are not thinking of securing time or opportunity to do something; time is heavy on our hands, and the problem is how to fill it. Leisure no longer signifies a space with some difficulty secured against the pressure of events: rather it is a pervasive emptiness for which we must invent occupations-Leisure is a vacuum, a desperate state of vacancy--a vacancy of mind and body. It has been commandeered by the sociologists and the psychologists: it is a problem. Our diurnal existence is divided into two phases, as distinct as day and night. We call them work and play. We work so many hours a day, and, when we have allowed the necessary minimum for such activities as eating and shopping, the rest we spend in various activities which are known as recreations, an elegant word which disguises the fact that we usually do not even play in our hours of leisure, but spend them in various forms of passive entertainment or entertainment--not football but watching football matches; not acting, but theatre-going; not walking, but riding in a motor coach.We need to make, therefore, a hard-and-fast distinction not only between work and play but, equally, between active play and passive entertainment. It is, I suppose, the decline of active play—of amateur sport—and the enormous growth of purely receptive entertainment which has given rise to a sociological interest in the problem. If the greater part of the popu1ation, instead of indulging in sport, spend their hours of leisure ‘viewing' television programmes, there will inevitably be a decline in health and physique. And, in addition, there will be a psychological problem, for we have yet to trace the mental and moral consequences of a prolonged diet of sentimental or sensational spectacles on the screen. There is, if we are optimistic, the possibility that the diet is too thin and unnourishing to have much permanent effect on anybody. Nine films out of ten seem to leave absolutely no impression on the mindor imagination of those who see them: few people can give a coherent account of the film they saw the week before last, and at longer intervals they must rely on the management to see that they do not sit through the same film twice.We have to live art if we would be affected by art. We have to paint rather than look at paintings, to play instruments rather than go to concerts, to dance and sing and act ourselves, engaging all our senses in the ritual and discipline of the arts. Then something may begin to happen to us: to work upon our bodies and our souls.It is only when entertainment is active, participated in, practiced, that it can properly be called play, and as such it is a natural use of leisure. In that sense play stands in contrast to work, and is usually regarded as an activity that alternates with work. It is there that the most fundamental error enters conception of daily life.Work itself is not a single concept. We say quite generally that we work in order to make a living: to earn, that is to say, sufficient tokens which we can exchange for food and shelter and all the other needs of our existence. But some of us work physically, tilling the land, minding the machines, digging the coal; others work mentally, keeping accounts, inventing machines, teaching and preaching, managing and governing. There does not seem to be any factor common to all these diverse occupations, except that they consume our time, and leave us little leisure.We may next observe that one man's profession or work is often another man’s recreation or play. The merchant at the week-end becomes a hunter (he has not yet taken to mining); the clerk becomes a gardener; the machine-tender becomes a breeder of bull—terriers. There is, of course, a sound instinct behind such transformations. The body and mind are unconsciously seeking compensation--muscular coordination, mental integration. But in many cases a dissociation is set up and the individual leads adouble life--one half Jekyll, the other half Hyde. There is a profound moral behind that story of Stevenson's for the compensation which a disintegrated personality may seek will often be of an anti-social nature. The Nazi party, for example, in its early days was largely recruited from the bored--not much from the unemployed as from the street-corner society of listless hooligansScientific studies have been made of street-corner society, out of which crime, gangsterdom, and fascism inevitably develop. It is a society with leisure--that is to say, spare time--and without compensatory occupation. It does not need a Satan to find mischief for such idle hands to do. They will spontaneously itch to do something: muscles have a life of their own unless they are trained to purposeful actions. Actions, or rather activities, are the obvious reflex to leisure; they consume it, and leave the problem solved.But work is also activity, and if we reach the conclusion that all our time must be filled with one activity or another, the distinction between work and play becomes rather meaningless, and what we mean by play is merely a change of occupation. We pass from one form of activity to another; one we call work, and for that we receive pay; the other we call play, and for that we receive no pay--on the contrary, we probably pay a subscription.1. The author points out two kinds of danger that may arise from the misuse of leisure. One of them is the result of purely passive entertainment; the other results when work and play are not properly coordinated What are the two dangers? Which of them is particularly harmful to society?2. The author says that most films are not good enough to leave a permanent impression on our minds. Is this, in his opinion, a good thing or a bad thing? In what way?3. What, in the author’s opinion, is the real difference between work and play? Or is there no difference at all between them? .Questions 4～5History tells us that in ancient Babylon, the cradle of our civilization, the people tried to build a tower that would reach to heaven. But the tower became the tower of Babel, according to the Old Testament, when the people were suddenly caused to speak different languages. In modern New York City, a new tower, that of the United Nations Building, thrusts its shining mass skyward. But the realization of the UN’s aspirations—and with it the hopes of the peoples of the world—is threatened by our contemporary Babel: about three thousand different languages are spoken throughout the world today, without counting the various dialects that confound communication between peoples of the same land.In China, for example, hundreds of different dialects are spoken; people of some villages have trouble passing the time of day with the inhabitants of the next town. In the new African state of Ghana, five million people speak fifty different dialects. In India more than one hundred languages are spoken, of which only fourteen are recognized as official. To add to the confusion, as the old established empires are broken up and new states are formed, new official tongues spring up at an increasing rate.In a world made smaller by jet travel, man is still isolated from many of his neighbors by the Babel barrier of multiplying languages. Communication is blocked daily in scores of ways. Travelers find it difficult to know the peoples of other nations. Scientists are often unable to read and benefit from the work being carried on by men of science in other countries. The aims of international trade, of world accord, of meetings between nations, are blocked at every turn; the work of scholars, technologists, and humanists is handicapped. Even in the shining new tower of the United Nations in New York, speeches and discussions have to be translated and printed in the five official UN languages—English, French, Spanish, Russian and Chinese. Confusion, delay, suspicion, and hard feelings are the products of the diplomatic Babel.The chances for world unity are lessened if in the literal sense of the phrase, we do not speak the same language. We stand in dire need of a common tongue a language that would cross national barriers, one simple enough to be universally learned by travelers, businessmen, government representatives, scholars, and even by children in school.Of course, this isn’t a new idea. Just as everyone is against sin, so everyone is for a common language that would further communication between nations. What with one thing and another—our natural state of drift as human beings, our rivalries, resentments, and jealousies as nations—we have up until now failed to take any action. I propose that we stop just talking about it, as Mark Twain said of the weather, and do something about it. We must make the concerted, massive effort it takes to reach agreement on the adoption of a single, common auxiliary tongue.Let’s take a quick look at the realities of the problem. One of the main barriers to the adoption of the common language is the fact that there is Babel even among the possible languages we can choose. A number of different simplified languages vie for the spot of the language, and their respective advocates defend and attack with the fervor of political campaigners. Basic English, for example, with its vocabulary of only 850 words with which virtually anything can be expressed, has many advocates. But the Soviet Union and many nations of Asia and South America object to it. Why English? They ask. Why not Basic Russian, Basic Spanish, even Basic Latin?In addition to the “basics” of languages now in use, there is another type—the so-called “constructed languages,” of which some six hundred have made their appearance since the end of the nineteenth century, most of them almost immediate failures. The two best-known survivors among them are, of course, Esperanto and Interlingua.Esperanto was published in 1887 by a Russian-Polish physician names Zamenhof, who had worked onit for ten years. He gave it to the world not under his own name but under the pseudonym Doktoro Esperanto, meaning “Doctor Hopeful.” Esperanto is based on regularity and ease of grammar, with a vocabulary from Roman-Germanic roots. By the end of the century Esperanto had taken hold in western Europe.Interlingua made its appearance much later—in 1951. A group of linguists from many nations took nearly thirty years to perfect it. Essentially, Interlingua is Latin stripped of its difficulties. Its introducer, Dr. Alexander Gode, refers to it as “a kind of twentieth century kitchen Latin.” Indeed, Interlingua can be read by most college-trained people almost at sight.I do not by any means consider myself an authority on the relative merits of the various proposed common languages, but Dr. Mario Pei, of Columbia University in New York City, has written a fine book on the subject called One Language for the World. In this book Dr. Pei says he believes that it makes little difference which language or what kind of language becomes the international language, as long as agreement can be reached among the people of the world on any one.For my own part, it seems to me that the main requirement of an international language is that it be easily learned. Thus it should have the simplest possible spelling and grammar and pronunciation, and the smallest possible vocabulary. An adult should be able to master such a language within three months if he gives several hours a day to the study of it.What can be done concretely to achieve the goal of a working common language? I believe that the UNESCO arm of the United Nations should call a meeting of leading linguists from each of its member nations. (This would include most of the major populated areas of the world.) As Dr. Pei recommends, the purpose of the conference would be to select an already existing language agreeable to a preponderance of the nations represented. Such an agreement won’t come without determined effort:it may take more than one conference to reach agreement; it may take many more. The important thing is that some positive action be taken.Such a conference should be called without further delay; we are sorely in need of this first step. Only with an international language in use, with the proceedings of the UN published in it, with children in schools all over the world learning it as their second language, can we close the gap between the “one world” so recently established in terms of travel time and the one world we hope for in terms of human understanding and co-operations.Because I believe strongly that without the closing of this gap international accord is only a vain hope, I’ve taken it upon myself to try to implement this proposal. Since it is most unlikely that either UNESCO or the nations involved have funds to finance the linguists’ conference, I think that one of the great philanthropic foundations, such as the Ford, Carnegie, or Rockefeller Foundation, should undertake to make it possible.I have already approached one of these foundations for such a grant--and been turned down. I shall approach the others in turn, and if I am turned down by all, I shall look for other ways to make this conference possible.It is the responsibility of all Americans to do whatever they can in their own communities to make this goal of one language for one world a reality for our children.4. What is “Babel”? And what does “Babel” refer to respectively in the following few phrases: “the tower of Babel” (para.1), “our contemporary Babel” (para.1), “Babel barrier”(para.3), “diplomatic Babel” (para.3) “there is Babel” (para.6)?5. According to the author, what are the things that really matter for the success of an international。
2012年考研英语真题及答案1
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四川外国语大学241英语历年考研真题及详解【圣才出品】
2003年四川外国语大学221英语考研真题及详解I.Tick off the correct choice.(20%)1.A little girl presented the distinguished visitor with a_____of flowers.A.bunchB.packC.bundleD.bulk【答案】A【解析】句意：一个小女孩给一位尊贵的来访者送了一束花。
这里考查短语的固定搭配，a bunch of flowers 一束花。
因此本题选A。
a pack of一包；一盒。
a bundle of一捆；一大堆。
a bulk of大量。
2.Miss Smith always prefers to start early rather than_____everything to the last minute.A.to leaveB.leavingC.leaveD.to have left【答案】C【解析】句意：史密斯小姐宁愿早早开始工作也不愿意把一切事情留到最后一刻。
这里考查prefer的用法，即prefer to do rather than do宁可做……而不愿做。
语法结构上来看，than两边的结构是一致的，都是不定式，但是习惯上把后面的to省略，所以要选择C项。
3.That’s a beautiful leather wallet,but I can’t afford to pay_____much.A.enoughB.moreD.that【答案】D【解析】句意：这是一个漂亮的皮革钱包，但我付不起那么多钱。
这里其实就是一个固定说法，付不起钱就是I can’t afford to pay that much。
可以直接背下来。
4.Would you mind_____the window?It is hot in here.A.to openB.me openingC.openD.of opening【答案】B【解析】句意：你是否介意我开一下窗？太热了。
四川大学翻译硕士英语学位MTI考试真题2012年
四川大学翻译硕士英语学位MTI考试真题2012年(总分：150.00，做题时间：180分钟)Ⅰ1.CPI（分数：1.00）__________________________________________________________________________________________ 正确答案：(居民价格消费指数(Consumer Price Index) )解析：2.SME（分数：1.00）__________________________________________________________________________________________ 正确答案：(中小型企业(Small and Medium Enterprises) )解析：3.WWF（分数：1.00）__________________________________________________________________________________________ 正确答案：(世界野生动物基金(World Wildlife Fund) )解析：4.ISO（分数：1.00）__________________________________________________________________________________________ 正确答案：(国际标准化组织(International Organization for Standardization) )解析：5.CIF（分数：1.00）__________________________________________________________________________________________ 正确答案：(到岸价格(Cost Insurance and Freight) )解析：6.Foxconn（分数：1.00）__________________________________________________________________________________________ 正确答案：(富士康科技集团 )解析：7.MOFCOM（分数：1.00）__________________________________________________________________________________________ 正确答案：(中华人民共和国商务部 )解析：8.TPP（分数：1.00）__________________________________________________________________________________________ 正确答案：(泛太平洋战略经济伙伴关系协定(Trans-Pacific Partnership Agreement) )解析：9.IPCC（分数：1.00）__________________________________________________________________________________________ 正确答案：(政府间气候变化专门委员会(Intergovernmental Panel on Climate Change) )解析：10.Chemical Oxygen Demand（分数：1.00）__________________________________________________________________________________________ 正确答案：(化学需氧量 )解析：11.the“100,000”Strong Initiative by President Obama（分数：1.00）__________________________________________________________________________________________ 正确答案：(奥巴马总统十万强计划 )解析：12.carbon foot print（分数：1.00）__________________________________________________________________________________________ 正确答案：(碳足迹 )解析：13.debt ceiling（分数：1.00）__________________________________________________________________________________________ 正确答案：(债务上限 )解析：14.solar photovoltaics（分数：1.00）__________________________________________________________________________________________ 正确答案：(太阳能光伏发电 )解析：15.Standard & Poor's（分数：1.00）__________________________________________________________________________________________ 正确答案：(标准普尔 )解析：16.非关税壁垒（分数：1.00）__________________________________________________________________________________________ 正确答案：(Non-tariff barriers )解析：17.平板电视（分数：1.00）__________________________________________________________________________________________ 正确答案：(flat television )解析：18.廉租房（分数：1.00）__________________________________________________________________________________________ 正确答案：(low-rent houses )解析：19.经济二次触底（分数：1.00）__________________________________________________________________________________________ 正确答案：(double dip recession )解析：20.海选（分数：1.00）__________________________________________________________________________________________ 正确答案：(open audition )解析：21.剩男剩女（分数：1.00）__________________________________________________________________________________________ 正确答案：(leftover women and men )解析：22.地沟油（分数：1.00）__________________________________________________________________________________________ 正确答案：(swill-cooked dirty oil )解析：23.潜规则（分数：1.00）__________________________________________________________________________________________ 正确答案：(hidden rules )解析：24.中国载人航天计划（分数：1.00）__________________________________________________________________________________________ 正确答案：(China's manned space program )解析：25.紧缩性货币政策（分数：1.00）__________________________________________________________________________________________ 正确答案：(tightened monetary policy)解析：26.云计算（分数：1.00）__________________________________________________________________________________________ 正确答案：(cloud computing )解析：27.民心工程（分数：1.00）__________________________________________________________________________________________ 正确答案：(morale project )解析：28.智能城市（分数：1.00）__________________________________________________________________________________________ 正确答案：(smart city )解析：29.《海峡两岸经济合作框架协议》（分数：1.00）__________________________________________________________________________________________正确答案：(The Cross-Strait Economic Cooperation Framework Agreement )解析：30.《中庸》（分数：1.00）__________________________________________________________________________________________正确答案：(The Doctrine of the Mean )解析：Ⅱ31. High-speed ground transportation (HSGT) technologies with vehicle speeds exceeding 150 mph can be divided into two basic categories: High-speed rail (HSR) systems, with top speeds between 150 and 200 mph, use steel wheels on steel rails, as with traditional railroads, but can achieve higher speeds because of the design of both the rail bed and cars. High-speed magnetic levitation (MAGLEV) systems, with top speeds between 250 and 300 mph, use forces of attraction or repulsion from powerful magnets placed in either the vehicle or the guideway beneath it both to lift the vehicle above the guideway and to propel it forward. A MAGLEV vehicle can be likened to a flying train or a guided aircraft. If linked effectively with highways and air service, HSGT technologies-particularly MAGLEV—could have a significant impact on congestion in the future. When comparing HSR with MAGLEV technologies, MAGLEV appears to be the technology of choice. Though the new generation of HSR technology can reach commercial speeds of up to 186 mph, additional increases in speed pose great engineering problems, suggesting that rail transportation is a mature technology. MAGLEV technology, on the other hand, is in its infancy and will improve substantially with additional engineering.（分数：30.00）__________________________________________________________________________________________正确答案：( 车速超过每小时150英里的高速地面交通系统技术，基本上可以分为两类：一种是最高速度每小时150英里到200英里(240～320千米)的高速铁路系统，与传统铁路一样，在钢轨上用钢轮。
2012全国53所高校MTI真题汇总(网友回忆版)-汉语写作和百科知识单元
2012年全国53所高校MTI真题（网友回忆版）汉语写作和百科知识单元目录1. 对外经贸大学 (1)2. 北京大学 (2)3. 北二外 (2)4. 北京外国语学院 (3)5. 北林 (3)6. 首师大 (3)7. 北京科技大学 (5)8. 北京师范大学 (5)9. 北京交通大学 (6)10. 中石油（北京） (6)11. 北京航空航天大学 (6)12. 北京语言大学 (7)13. 复旦大学 (7)14. 上海交通大学 (8)15. 同济大学 (8)16. 郑州大学 (9)17. 上海外国语大学 (9)18. 上海大学 (14)19. 上海东华大学 (16)20. 华东师范 (16)21. 华中师范 (16)22. 华中科技大学 (17)23. 东南大学 (17)24. 西安外国语 (17)25. 南京农业大学 (18)26. 南京大学 (18)27. 南京师范大学 (19)28. 大连海事大学 (19)29. 天津外国语 (19)30. 天津大学 (20)31. 南开大学 (20)32. 广外 (21)33. 暨南大学 (21)34. 湖南师大 (21)35. 四川外国语 (22)36. 四川大学 (22)37. 山东大学 (23)38. 青岛大学 (23)39. 苏州大学 (23)40. 吉林大学 (24)41. 西工大 (25)42. 西财 (25)43. 浙江大学 (25)44. 重庆大学 (26)45. 武汉大学 (26)46. 贵州大学 (27)47. 扬州大学 (27)48. 福师大 (28)49. 中国海洋大学 (28)50. 中南大学 (28)51. 上海海事大学 (29)52. 云南师范大学 (29)53. 湖南大学 (29)1. 对外经贸大学百科：史记包含的五类，初唐四杰，初唐四大书法家，最大规模农民战争，唐代山水诗派代表，苦吟诗人，“飞流直下三千尺，疑是银河落九天”是哪首诗的，中国画祖之类，看过一遍中国文化的应该都问题不大，但明年就说不定了。
2012年英语专业八级真题及详解【圣才出品】
2012年英语专业八级真题及详解TEST FOR ENGLISH MAJORS(2012)-GRADE EIGHT-TIME LIMIT:150MIN PART I LISTENING COMPREHENSION(25MIN)SECTION A MINI-LECTUREIn this section you will hear a mini-lecture.You will hear the mini-lecture ONCE ONLY.While listening to the mini-lecture,please complete the gap-filling task on ANSWER SHEET ONE and write NO MORE THAN THREE WORDS for each gap. Make sure the word(s)you fill in is(are)both grammatically and semantically acceptable.You may use the blank sheet for note-taking.You have THIRTY seconds to preview the gap-filling task.Now,listen to the mini-lecture.When it is over,you will be given THREE minutes to check you work.Observation BehaviourPeople do observation in daily life context for safety or for proper behaviour. However,there are differences in daily life observation and research observation.【答案与解析】(1)rare(no)formal records细节题。
四川外国语大学811英语翻译与写作历年考研真题及详解
四川外国语⼤学811英语翻译与写作历年考研真题及详解四川外国语⼤学《811英语翻译与写作》历年考研真题及详解2003年四川外国语⼤学411英语翻译与写作考研真题及详解I. Translate the following into Chinese (50%):The Backstairs Battle for White House InfluencePresident Reagans White House staff is divided into three parts: the upstairs part headed by the pragmatic James Baker(詹姆斯·贝克), the downstairs part beaded by the conservative William Clark(威廉·克拉克), and the backstairs part patrolled by their assistants, who tell the press about the differences between upstairs and downstairs.There have been differences among most presidents’ advisers ever since Thomas Jefferson(托马斯·杰弗逊) was accused of relying on an “invisible” group of associates that engaged in “backstairs influence.” So the current rumors of a struggle for the president’s mind among the Big Four—Baker, Clark, Michael Deaver and Edwin Meese (贝克、克拉克、迪弗、⽶斯)— are not new, just more public.They are the result of President Reagan’s remoteness from the day-to-day formation of policy, of his habit of delegating authority widely, and not to a single chief of staff, as President Dwight Eisenhower (艾森豪威尔) did, and of his tendency to avoid getting his principal aides together on a regular basis to listen patiently to their arguments and differences.Mr. Reagan’s way is a reflection of his character and his personality. He is more interested in presenting policy than forming it. He does not have a controlling chief of staff; he does not limit his principal advisers to a special field of concentration like Mr. Truman (杜鲁门), but lets the Big Four play the field and run across one another; he does not dominate or intimidate his staff, like Mr. Johnson; and he does not read and work like Mr. Carter.Does it matter? Most observers here would say it does. But there are some advantages. It frees him to speak and perform, which he does better than any president in recent memory, even when he is peddling nonsense.Also, since he could stop the squabbling and most of the White House leaks by controlling the Big Four, it is conceivable that the leaks of his coming plans provide him an opportunity to test public and congressional opinion before acting.But it matters because one day he takes his advice from upstairs and the next from downstairs. His speeches ate more vivid and unyielding than his acts, which creates a feeling of uncertainty and incoherence at home and abroad, and is harmful to the president because there is continuing doubt about whether he is really in command of a steady, continuing policy.Accordingly, his proposals are increasingly rejected by the Confess and the allies. And the confusion of his staff is at least partly to blame.【参考译⽂】⾥根总统的⽩宫⼯作⼈员分为三类：楼上的部分由注重实效的詹姆斯·贝克领导，楼下的部分由保守的法官威廉·克拉克领导，楼梯后⾯的部分由他们的助⼿巡逻，正是他们告诉出版社楼上和楼下的区别。
四川外国语大学2012年二外英语考研真题及详解【圣才出品】
四川外国语大学2012年二外英语考研真题及详解I.Beneath each of the following sentences,there are four choices marked A,B,C and D.Choose the one that best completes the sentence.Write your answers on the ANSWER SHEET.(15%)1.I’d rather you______make any comment on the issue for the time being.A.don’tB.didn’tC.wouldn’tD.shouldn’t【答案】B【解析】句意：我宁愿你当时什么评论都没有给。
用到的固定搭配是would rather sb.did sth，表示主语宁愿某人做了某事，一般要使用虚拟语气，选择B。
2.______popular belief that classical music is too complex,it achieves a simplicity that only a genius can create.A.Subject toB.Contrary toC.Familiar toD.Similar to【答案】B【解析】句意：大多数人认为古典音乐很深奥，相反，对于一小部分天才来讲却是很容易创作的。
subject to表示“服从于”。
contrary to表示“和……相反”。
familiar to表示“为……所熟悉”。
similar to表示“与……类似”。
3.If you______the bottle and cigarettes,you’ll be much healthier.A.take offB.keep offC.get offD.set off【答案】B【解析】句意：如果戒烟戒酒，你就会变得健康许多。
2012年四川大学翻译硕士(MTI)汉语写作与百科知识真题试卷
2012年四川大学翻译硕士（MTI）汉语写作与百科知识真题试卷(总分：16.00，做题时间：90分钟)一、名词解释(总题数：1，分数：12.00)请简要解释以下段落中画线部分的知识点：（分数：12.00）(1).宋词是继唐诗后的又一种文学体裁，兼有文学与音乐两方面的特点，是中国古代文学皇冠上光辉夺目的一颗宝石，历来与唐诗并称双绝，代表一代文学之盛。
按照传统的风格进行划分，宋词可以划分为“ 豪放派”和“ 婉约派”，至苏轼时期达到其发展高峰。
后辑有《全宋词》荟萃宋代三百年间的词作。
（分数：2.00）__________________________________________________________________________________________ 正确答案：(正确答案：豪放派：豪放派是宋词的风格流派之一，与婉约派并称为宋词两大词派。
其特点是题材广泛，内容丰富，表现方法以铺叙直抒为主，风格恢弘沉雄，气势豪纵，成就颇高。
豪放派的代表人物有苏轼、辛弃疾等。
婉约派：婉约派为中国宋词的一个流派。
婉约派继承了晚唐五代花间派词风，主题多写风花雪月、男欢女爱和悲欢离愁，风格则清丽柔媚、委婉含蓄，结构深细缜密，音律谐婉，语言圆润，具有一种柔婉之美，但内容比较窄狭。
婉约派的代表人物有李清照、柳永、秦观、李煜等。
苏轼：字子瞻，号东坡居士，中国北宋文豪，“唐宋八大家”之一，在诗、词、赋、散文方面均有极高成就，且善书法和绘画，是中国文学艺术史上罕见的全才，也是中国数千年历史上被公认为文学艺术造诣最杰出的大家之一。
其散文与欧阳修并称“欧苏”；诗与黄庭坚并称“苏黄”，又与陆游并称“苏陆”；词与辛弃疾并称“苏辛”；其画则开创了湖州画派。
苏轼的代表作品有《水调歌头．中秋》、《念奴娇．赤壁怀古》、《赤壁赋》等。
唐宋八大家：是唐宋时期八大散文作家的合称，即唐代的韩愈、柳宗元和宋代的苏轼、苏洵，苏辙、欧阳修、王安石、曾巩。
《英语翻译基础》考研真题与典型题详解-第1章 《英语翻译基础》考试指导【圣才出品】
第1章《英语翻译基础》考试指导全日制翻译硕士专业学位（MTI）研究生入学考试总共有四门考试科目：《政治理论》，总分100分；《翻译硕士英语》，总分100分；《英语翻译基础》总分150分；《汉语写作和百科知识》，总分150分。
《英语翻译基础》是全日制翻译硕士专业学位研究生入学考试的基础课考试科目，重点考察考生的英汉互译专业技能和潜质。
本章通过对《英语翻译基础》考试大纲的解读以及对《英语翻译基础》试题的分析，引导考生了解宏观备考方向，并为考生提供具体可行的备考方法，使考生成功迈出《英语翻译基础》备考之旅的第一步。
1.1 《英语翻译基础》大纲解读全国翻译硕士专业学位教育指导委员会根据《全日制翻译硕士专业学位研究生指导性培养方案》以及培养高层次、应用型、专业性口笔译人才的教育目标，制定了全日制翻译硕士专业学位研究生入学考试大纲，其中，《英语翻译基础》考试大纲具体内容如下：一、考试目的《英语翻译基础》是全日制翻译硕士专业学位研究生入学考试的基础课考试科目，其目的是考察考生的英汉互译实践能力是否达到进入MIT学习阶段的水平。
二、考试性质及范围本考试是测试考生是否具备基础翻译能力的尺度参照性水平考试。
考试的范围包括MTI 考生入学应具备的英语词汇量、语法知识以及英汉两种语言转换的基本技能。
三、考试基本要求1．具备一定中外文化，以及政治、经济、法律等方面的背景知识。
2．具备扎实的英汉两种语言的基本功。
3．具备较强的英汉/汉英转换能力。
四、考试形式本考试采取客观试题与主观试题相结合，单项技能测试与综合技能测试相结合的方法，强调考生的英汉/汉英转换能力。
试题分类参见“考试内容一览表”。
五、考试内容：本考试包括二个部分：词语翻译和英汉互译。
总分150分。
I．词语翻译1．考试要求要求考生准确翻译中英文术语或专有名词。
2．题型要求考生较为准确地写出题中的30个汉/英术语、缩略语或专有名词的对应目的语。
汉/英文各15个，每个1分，总分30分。
2012年四川外国语大学英语翻译基础真题试卷(题后含答案及解析)
2012年四川外国语大学英语翻译基础真题试卷(题后含答案及解析) 题型有：1. 词语翻译 2. 英汉互译词语翻译英译汉1．Yogi正确答案：瑜伽修行者2．SPCA正确答案：动物保护协会(Society for the Prevention of Cruelty to Animals) 3．Geneva Convention正确答案：《日内瓦公约》4．House of Commons正确答案：下议院5．horoscope正确答案：占星术；星象6．sleep debt正确答案：睡眠不足7．AU正确答案：非盟(非洲联盟)(African Union)8．Kuala Lumpur正确答案：吉隆坡9．a potluck supper正确答案：一顿家常便饭10．IMF正确答案：国际货币基金组织(International Monetary Fund) 11．eye-service正确答案：当面勤快，背后偷懒12．A Clockwork Orange正确答案：《发条橙》13．All Souls’ Day正确答案：万灵节14．abusive translation正确答案：滥译15．speak in tongues正确答案：说方言汉译英16．双赢正确答案：win-win17．物流正确答案：logistics18．裸捐正确答案：all-out donation19．醉驾正确答案：drunk driving20．辛亥革命正确答案：the revolution of 191121．畅通重庆正确答案：Traffic-smooth Chongqing22．二线城市正确答案：second-tier city23．家电下乡正确答案：home appliances going to the countryside 24．医患纠纷正确答案：patient-doctor dispute25．面子工程正确答案：image projects26．人民币汇率正确答案：the RMB exchange rate27．占领华尔街正确答案：occupy Wall Street28．叙利亚危机正确答案：Syria’s crisis29．中国农村扶贫正确答案：China’s poverty alleviation in rural areas 30．保障性安居工程正确答案：affordable housing projects英汉互译英译汉31．Laurie lay luxuriously swinging to and fro in his hammock one warm September afternoon, wondering what his neighbors were about, but too lazy to go and find out. He was in one of his moods, for the day had been both unprofitable and unsatisfactory, and he was wishing he could live it over again. The hot weather made him indolent, and he had shirked his studies, tried Mr. Brooke’s patience to the utmost , displeased his grandfather by practicing half the afternoon, frightened the maidservants half out of their wits by mischievously hinting that one of his dogs was going mad, and, after high words with the stableman about some fancied neglect of his horse, he had flung himself into his hammock to fume over the stupidity of the world in .general, till the peace of the lovely day quieted him in spite of himself. Staring up into the green gloom of the horse-chestnut trees above him, he dreamed dreams of all sorts, and was just imagining himself tossing on the ocean, in a voyage round the world, when the sound of voices brought, him ashore in a flash. Peeping through the meshes of his hammock, he saw the Marches coming out, as if bound on some expedition. “What in the world are those girls about now?”thought Laurie, opening his sleepy eyes to take a good look, for there was something rather peculiar in the appearance of his neighbors.正确答案：九月的一个下午，天气暖洋洋的，劳里舒舒服服地躺在吊床上摇来晃去，揣摩着几个邻居在干什么，却又懒得起身去瞧个究竟。
2012上外MTI真题
2012上外MTI真题8号考完，9号就来上传了。
加油。
上外的题目基本是考试当年的新闻，文章。
翻译硕士英语总分100分2012年1月7号下午14:00-17:00I. 十五个无选项完形填空，每个2分。
总分30分。
The future of the EUTwo-speed Europe, or two Europes?Nov 10th 2011, 2:23 by Charlemagne | BRUSSELSNICOLAS Sarkozy is causing a big stir after calling on November 8th for a two-speed Europe: a ―federal‖ core of the 17 members of the euro zone, with a looser ―confederal‖ outer band of the ten 1.non-euro members. He made the comments during a debate with students at the University of Strasbourg. The key passage is below (video here, starting near the 63-minute mark) You cannot make a single 2.currency without economic convergence and economic integration. It's impossible. But on the contrary, one cannot plead for federalism and at the same time for the enlargement of Europe. It's impossible. There's a contradiction. We are 27. We will obviously have to open up to the Balkans. We will be 32, 33 or 34. I imagine that nobody thinks that 3.federalism—total integration—is possible at 33, 34, 35 countries.So what one we do? To begin with, frankly, the single currency is a wonderful idea, but it was strange to create it without asking oneself the question of its governance, and without asking oneself about economic convergence. Honestly, it's nice to have a vision, but there are details that are 4.missing: we made a currency, but we kept fiscal systems and economic systems that not only were not 5.converging, but were diverging.And not only did we make a single currency without convergence, but we tried to undo the rules of the pact. It cannot work.There will not be a single currency without greater economic integration and convergence. That is certain. And that is where we are going. Must one have the same rules for the 27? No. Absolutely not [...] In the end, clearly, there will be two European gears: one gear towards more integration in the euro zone and a gear that is more confederal in the European Union.At first blush this is statement of the blindingly obvious. The euro zone must integrate to save itself; even the British say so. And among the ten non-euro states of the EU there are countries such as Britain andDenmark that have no 6.intention of joining the single currency.The European Union is, in a sense, made up not of two but of 7.multiple speeds. Think only of the 25 members of the Schengen passport-free travel zone (excluding Britain but including some non-EU members), or of the 25 states seeking to create a common patent(including Britain, but excluding Italy and Spain).But Mr Sarkozy‘s comments are more worrying because, one suspec ts, he wants to create an exclusivist, protectionist euro zone that seeks to 8.detach itself from the rest of the European Union. Elsewhere in the debate in Strasbourg, for instance, Mr Sarkozy seems to suggest that Europe‘s 9.troubles—debt and high unemployment—are all the 10.fault of social, environmental and monetary ―dumping‖ by developing countries that pursue ―aggressive‖ trade policies.Fo r another11. insight into Mr Sarkozy‘s thinking about Europe, one should listen to an interview he gave a few daysearlier, at the end of the marathon-summitry in Brussels at the end of October (video here, starting at about 54:30):I don't think there is enough economic integration in the euro zone, the 17, and too much integration in the European Union at 27.In other words, France, or Mr Sarkozy at any rate, does not appear to have got over its 12.resentment of the EU‘s enlargement. At 27 nations-strong, the European Union is too big for France to lord it over the rest and is too liberal in economic terms for France‘s protectionist leanings. Hence Mr Sarkozy‘s yearning for a smaller, cosier, ―federalist‖ euro zone.Such ideas appeared to have been killed off by the large eastward 13.enlargement of the EU in 2004, and by the French voters‘ rejection of the EU's new constitution in 2005. But the euro zone‘s debt 14.crisis is reviving these old dreams.But what sort of federalism? Mr Sarkozy probably wants to create a euro zone in France‘s 15.image, with power (and much discretion) concentrated in the hands of leaders, where the ―Merkozy‖ duo (Angela Merkel and Nicolas Sarkozy) will dominate. Germany will no doubt want a replica of its own federal system, with strong rules and powerful independent institutions to constrain politicians. Le Monde carries a series of articles (in French) on what a two-speed Europe may mean.If the euro zone survives the crisis—and the meltdown of Italy‘s bonds in the markets suggests that is becoming ever more difficult—it will plainly require deep reform of the EU‘s treaties. Done properly, bykeeping the euro open to countries that want to join (like Poland) and deepening the single market for those that do not (like Britain), the creation of a more flexible EU of variablegeometry could ease many of the existing tensions. Further enlargement need no longer be so neuralgic; further integration need no longer be imposed on those who do not want it.But done wrongly, as one fears Mr Sarkozy would have it, this will be a recipe for breaking up Europe. Not two-speed Europe but two separate Europes.II. 一篇阅读理解，5个问题，总分30分来自经济学人World populationNow we are seven billionPersuading women to have fewer babies would help in some places. But it is no answer to scarce resourcesOct 22nd 2011 | from the print edition..IN 1980 Julian Simon, an economist, and Paul Ehrlich, a biologist, made a bet. Mr Ehrlich, author of a bestselling book, called ―The Population Bomb‖, picked five metals—copper, chromium, nickel, tin and tungsten—and said their prices would rise in real terms over the following ten years. Mr Simon bet that prices would fall. The wager symbolised the dispute between Malthusians who thought a rising population would create an age of scarcity (and high prices) and those ―Cornucopians‖, such as Mr Simon, who thought markets would ensure plenty.Mr Simon won easily. Prices of all five metals fell in real terms. As the world economy boomed and population growth began to ebb in the 1990s, Malthusian pessimism retreated.It is returning. On October 31st the UN will dub a newborn the world‘s 7 billionth living person. The 6 billionth, Adnan Nevic, born in October 1999, will be only two weeks past his 12thbirthday. If Messrs Simon and Ehrlich had ended their bet today, instead of in 1990, Mr Ehrlich would have won. What with high food prices, environmental degradation and faltering green policies, people are again worrying that the world is overcrowded. Some want restrictions to cut population growth and forestall ecological catastrophe. Are they right?Lower fertility can be good for economic growth and society (seearticle). When the number of children a woman can expect to bear in her lifetime falls from high levels of three or more to a stable rate of two, a demographic change surges through the country for at least a generation. Children are scarcer, the elderly are not yet numerous, and the country has a bulge of working-age adults: the ―demographic dividend‖. If a country grabs this one-off chance for productivity gains and investment, economic growth can jump by as much as a third. Less is moreHowever, the fall in fertility is already advanced in most of the world. Over 80% of humanity lives in countries where the fertility rate is either below three and falling, or already two or less. This is thanks not to government limits but to modernisation and individuals‘ desire for small families. Whenever the state has pushed fertility down, the result has been a blight. China‘s one-child policy is a violation of rights and a demographic disaster, upsetting the balance between the sexes and between generations. China has a bulge of working adults now, but will bear a heavy burden of retired people after 2050. It is a lurid example of the dangers of coercion.Enthusiasts for population control say they do not want coercion. They think milder policies would help to save the environment and feed the world. As the World Bank points out,global food production will have to rise by about 70% between now and 2050 to feed 9 billion. But if the population stays flat, food production would have to rise by only a quarter.When Mr Simon won his bet he was able to say that rising population was not a problem: increased demand attracts investment, producing more. But this process only applies to things with a price; not if they are free, as are some of the most important global goods—a healthy atmosphere, fresh water, non-acidic oceans, furry wild animals. Perhaps, then, slower population growth would reduce the pressure on fragile environments and conserve unpriced resources?That idea is especially attractive when other forms of rationing—a carbon tax, water pricing—are struggling. Yet the populations that are rising fastest contribute very little to climate change. The poorest half of the world produces 7% of carbon emissions. The richest 7% produces half the carbon. So the problem lies in countries like China, America and Europe, which all have stable populations. Moderating fertility in Africa might boost the economy or help stressed local environments. But it would not solve global problems.There remains one last reason for supporting family planning: on some estimates, 200m women round the world—including a quarter of African women—want contraceptives and cannot get them. A quarter of pregnancies are unplanned. In our view, parents ought to decide how many children to bring into the world and when—not the state, or a church, or pushy grandparents. Note, though, that this is not an argument about the global environment but individual well-being. Moreover, family planning appears to do little directly to control the size of families: some studies have shown no impact at all; others only amodest extra one. Encouraging smaller families in the highest-fertility places would still be worth doing. It might boost the economy and reduce the pressure of population in some fragile places. But the benefits would probably be modest. And they would be no substitute for other sensible environmental policies, such as a carbon tax.1.what is Malthusian pessimism ?2.what leads to the low fertility in most of the world?3.What does World Bank think about the family planning in China?4.What is Simon's logic about growing population and its benefit environmentally?5. 英文表述有点忘了，好像是关于人口与环境的关系，III. 一篇英文作文400字以上，关于中国的计划生育政策。
[考研类试卷]2012年四川大学翻译硕士(MTI)汉语写作与百科知识真题试卷.doc
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[考研类试卷]2012年四川大学翻译硕士（MTI）汉语写作与百科知识真题试卷一、名词解释0 请简要解释以下段落中画线部分的知识点：1 宋词是继唐诗后的又一种文学体裁，兼有文学与音乐两方面的特点，是中国古代文学皇冠上光辉夺目的一颗宝石，历来与唐诗并称双绝，代表一代文学之盛。
按照传统的风格进行划分，宋词可以划分为“<u>豪放派</u>”和“<u>婉约派</u>”，至<u>苏轼</u>时期达到其发展高峰。
后辑有<u>《全宋词》</u>荟萃宋代三百年间的词作。
2 在公元1、2世纪，罗马统治者认为<u>基督教</u>无非是犹太人的教派，对基督教和犹太教一律迫害。
自君士坦丁大帝定基督教为国教后，特别是从6世纪起，基督教迫害犹太教，历次十字军东征把犹太人与穆斯林同样视为敌人。
2世纪以后，基督教又从希腊文化吸取营养。
<u>柏拉图</u>对现实世界的唯心主义解释，<u>亚里士多德</u>关于存在和知识的论述，都渗入基督教义。
3 美国是世界上<u>教育产业化</u>最发达的国家之一，是全球拥有外国留学生最多的国家。
在众多院校中，“<u>常春藤盟校</u>”最受学生青睐，为世界各地学生所追捧。
翻开美国历史，不难发现，这些名校都是盛产美国总统的摇篮：<u>西奥多．罗斯福</u>、比尔．克林顿、乔治．布什以及现任总统奥巴马等十几位总统。
除了培养总统之外，这些学校还培养了大量的诺贝尔奖、<u>普利策奖</u>得主，各政界要人、经济学家、商业领袖以及活跃在各个领域上的精英分子。
4 欧美地区是国际上主要的<u>离岸业务</u>发包市场，而语言能力目前是中国<u>服务外包</u>产业在国际市场竞争中处于劣势的主要因素之一，因此，提高语言能力是中国成为国际离岸外包交付地的必要手段。
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2012年四川外国语大学811英语翻译与写作考研真题及详解【圣才出品】2012年四川外国语大学811英语翻译与写作考研真题及详解I.Translate the underlined parts into Chinese.(50Points)I have a mind to fill the rest of this paper with an accident that happened just under my eyes,and has made a great impression upon me.I have just passed part of this summer at an old romantic seat of my Lord Harcourt’s,which he has lent me.It overlooks a common field,where,under the shadow of a haycock,sat two lovers,as constant as ever were found in romance,beneath a spreading beech.The name of the one(let it sound as it will)was John Hewett;of the other,Sarah Drew. John was a well-set man about five-and-twenty;Sarah a brown woman of eighteen. John had for several months borne the labor of the day in the same field with Sarah; when she milked,it was his morning and evening charge to bring the cows to her pail.Their love was the talk,but not the scandal of the neighborhood;for all they aimed at was the blameless possession of each other in marriage.It was but this very morning that he obtained her parents’consent,and it was but till the next week that they were to wait to be happy.Perhaps this very day,in the intervals of their work,they were talking of their wedding clothes;and John was now matching several kinds of poppies and field flowers to her complexion,to make her a present of knots for the day.While they were thus employed(it was on the last day of July,)a terrible storm of thunder and lightning arose,that drove the laborers to what shelter the trees or hedges afforded. Sarah,frightened and out ofbreath,sunk on a haycock,and John(who neverseparated from her)sat by her side,haying raked two or three heaps together to secure her.Immediately there was heard so loud a crack as if heaven had burst asunder.The laborers,all solicitous for each other’s safety,called to one another: those who were nearest our lovers,hearing no answer,stepped to the place where they lay.They first saw a little smoke,and after,this faithful pair;John with one arm about Sarah’s neck,and the other held over her face,as if to screen her from the lightning.They were struck dead,and already grown stiff and cold in this tender posture.There was no mark or discoloring on their bodies,only that Sarah’s eyebrow was a little singed,and a small spot between her breasts.They were buried next day in one grave,in the parish of Stanton Harcourt; where my Lord Harcourt,at my request,has erected a monument over them.【参考译文】我想在信纸空余的地方写一写我亲眼见到的一件事情，这件事给我留下很深的印象。
今年夏天，我在哈考特勋爵借给我的富有浪漫情调的古老村舍里刚刚度过一段时间。
从这座房舍里可以眺望一块公共用地。
在那里，在一个草垛的阴影里，一棵树冠摊得很大的山毛榉下，坐着一对恋人，人们常常看见他们沉浸在爱恋之中。
一个名叫（任它怎么念吧）约翰·休伊特，另一个叫萨拉·德鲁。
约翰身体结实，大约25岁，萨拉的皮肤是棕色的，18岁。
好几个月以来，约翰白天和萨拉在同一块地里干活；早晨和晚上萨拉挤牛奶时，约翰就把牛给她领到奶桶旁。
他们的爱情成了那一带人们茶余饭后的话题，但不是丑闻；因为他们追求的只是单纯的爱情，婚姻中的相互拥有。
就在那天早晨，他征得了她父母的同意，他们只需等到下个星期就能开始他们的幸福生活。
干活的人们惦记着互相的安全，你喊我，我喊你。
距离我们的恋人最近的人们没有听见应答，便来到这对恋人躲避的地方。
他们先看见一股烟，后来看见了这对忠诚的恋人—约翰用一只胳膊搂着萨拉的脖子，另一只胳膊护着她的脸，似乎是想保护她免受雷击。
他们都被雷击死了，身姿温情脉脉，但身体已经变得僵硬冰凉。
他们身上没有遭雷击的痕迹，也没有变颜色，只是萨拉的眉毛烧焦了一点，胸间有一块小伤痕。
第二天，人们把他们合葬在牛津郡斯坦顿·哈考特乡村小区的一座坟墓里，哈考特勋爵应我的请求为他们立了一个纪念碑。
II.Translate the following into English(50Points)在这样一个技术与交流紧密联系的时代，面对面的信息传递对于专业成功显得愈发重要。
我们比任何古人都容易获取更多的信息。
轻敲几下键盘，就可以获取任何专题的大量信息。
尽管我们能够得到的信息急剧增长，但我们一天二十四个小时并没有随之增加。
在这个信息的海洋里，技术反而使我们更难得到合适的信息。
而正因为如此，优秀的公众演讲者成了无价之宝。
聆听条理清晰、语言简洁的报告仍是我们理解新信息最为省事的方式。
然而，尽管公众演讲好处良多，大多数人还是惧于面对公众进行演讲。
对科学工作者而言，或许更是如此。
除了所有演讲者都面临的担忧之外，他们还必须讲解复杂的专业知识。
【参考译文】In such an era of technology and communication in close connection, face-to-face information delivery appears more and more significant for professional success.We can get plenty of information about any dissertations by tapping the keyboard,which is easy to obtain more information than any of our ancients.Although the information we can gain is dramatically increasing,our time twenty-four hours a day is not increasing.On the contrary,in this ocean ofinformation,it is more difficult for us to get suitable information though technology.This is the reason why excellent public speakers are priceless.Listening to well-organized and concise reports is the best and the most convenient way for us to comprehend new information.However,in spite of many benefits of public speaking,most people are still afraid of confronting the public to conduct a speech. For the scientific workers,this is always true,because except the worries that all the speakers are faced with,they must explain complicated professional knowledge.III.Writing(50Points)Write a composition of about350words,drawing inspirations or implications from either or both of the following two quotes.In the first part of your essay,you should present your viewpoint in a well-formed thesis statement in the second part, you should support the thesis statement with appropriate details;in the last part you should bring what you have written to a natural conclusion with a summary. Scores will be awarded for content,organization,syntactic variety and appropriate word choice.Failure to follow the above instructions may result in a loss of scores. Remember:You should supply an appropriate title for your essay and produce a clean fair copy.1.Life is like riding a bicycle.To keep your balance,you must keep moving.—Anonymous2.Don’t think of retiring from the world until the world will be sorry that you retire.I hate a fellow whom pride or cowardice or laziness drives into a comer,and whodoes nothing when he is there but sit and growl.Let him come out as I do,and bark.—Samuel Johnson 【参考范文】Life Means Moving ForwardWhat is the most important thing in life?No one knows the exact answer.Some people may say the most vital things in life are wealth,love,and friendship.In my opinion,the most important factor in life is moving forward with courage.One old saying reads:“Life is like riding a bicycle.To keep your balance,you must keep moving.”It is true if we want to lead a happy and successful life,we have to move forward regardless difficulties.First of all,you will find the next goal to achieve when you are moving forward. Human being cannot stop even if we complete the goal he once made.Life is unstoppable,we have to move forward and find the next goals to achieve and make our life more fulfilled and colorful.Second,during the process of moving forward,we can gain what is beyond our expectation.We never know what will happen in our life and what we can do is moving forward and endeavor to be a better man in case that there are emergencies that need we deal with.Thirdly,life is limited because we all are bound to die someday,so what we can do is to move forward.Moving forward means progress,while standing still means falling back. Last but not least,in the process of moving forward we will know more people and gain more knowledge.In the process of advancing,we are bound to meet variouspeople and make friends with them.Through those people,we will know our shortcomings and advantages and knowhow to avoid disadvantages,correct our shortcomings and how to make use of our advantages.Moving forward is a process of learning and improving ourselves.In a word,the meaning of life is moving forward no matter how difficult and painful it is.Through moving forward,we can make more friends and know more about ourselves.Once one has recognized one's individuality,accepted one's fears, and chosen to set goals and move forward with the important aid of hope,one has truly conquered the living life.【解析】本文讲的是生命的意义在于前进。